Chapter 9
RED FOOLS AND WHITE SCOUNDRELSIN THE camp of the Apaches, which lay at a little distance from
that of the troops, there was an atmosphere of nervousness and
suspicion.
"I do not like the way in which Nan-tan-des-la-par-en spoke to
me," said Geronimo. "I know that he did not speak the truth when he
said that he had not ordered the soldiers to catch me and to kill
me if I resisted. Perhaps he is not telling me the truth now."
"They have lied to us always before," said Na-chi-ta. "Now, if
we go back with them to Fort Bowie, how do we know that they will
not put us in prison. We are chiefs. If they wish to frighten our
people they may kill us. The white-eyed men are crying for the
blood of Geronimo."
"If they kill Geronimo they will kill Na-chi-ta also," said
Shoz-Dijiji.
"I have thought of that," replied Na-chi-ta. "They will not kill
us," said Chihuahua. "They will be content to know that we are no
longer on the war trail. We have taught them a lesson this time.
Now, maybe, they will let us alone."
"Chihuahua thinks only of the little farm the white-eyes let him
work — like a woman," scoffed Shoz-Dijiji. "I hate them. I shall
not go back to live upon a reservation. I shall not go back to be
laughed at by white-eyed men, to hear them call me a damn Siwash,
to listen while they make fun of my gods and insult my mother and
my sisters."
"Shoz-Dijiji will go upon the war-trail alone and do battle with
all the soldiers of two great nations?" sneered Chihuahua.
"Then Shoz-Dijiji will at least die like a man and a warrior,"
replied the Black Bear .
"Have we not troubles enough without quarreling among
ourselves?" demanded Geronimo.
"And now Gian-nah-tah is bringing more trouble into our camp,"
said Chihuahua. "Look!" and he pointed toward the young warrior,
who was walking toward them.
In each hand Gian-nah-tah carried a bottle of whiskey, and his
slightly unsteady gait was fair evidence that he had been drinking.
He approached the group of men, women, and children and extended
one of the bottles toward Geronimo. The old chief took a long drink
and passed the bottle to Na-chi-ta.
Shoz-Dijiji stood eyeing them silently. By no changed expression
did he show either disapproval or its opposite, but when Na-chi-ta
passed the whiskey on to him, after having drunk deeply, he shook
his head and grinned.
"Why do you smile?" demanded Na-chi-ta.
"Because now I shall not turn back into Mexico alone," replied
the Black Bear.
"Why do you say that?" asked Geronimo.
The bottle went the rounds, though all did not drink. Chihuahua
was one who did not.
"Where did you get this, Gian-nah-tah?" asked Geronimo.
"A white-eyed man is selling it just across the border in
Mexico. He is selling it to the soldiers too. He says that they are
boasting about what they are going to do to Geronimo and his band.
They make much bad talk against you."
"What do they say they are going to do to us?" demanded
Geronimo, taking another drink.
"They are going to shoot us all as soon as we are across the
border."
Chihuahua laughed. "The foolish talk of drunken men," he
said.
"Many of the white-eyed soldiers are drunk," continued
Gian-nah-tah. "When they are drunk they may kill us. Let us turn
back. If we must be killed let us be killed in battle and not shot
down from behind by drunken white-eyes."
"Now would be a good time to attack them," said Na-chi-ta,
"while they are drunk."
"If we do not kill them they will kill us," urged Gian-nah- tah.
"Come!"
"Shut up, Gian-nah-tah!" commanded Shoz-Dijiji. "The strong
water of the white-eyed men does not make you a war chief to lead
the braves of the Shis-Inday into battle- it only makes you a
fool."
"Shoz-Dijiji calls Gian-nah-tah a fool?" demanded the young
warrior angrily. "Shoz-Dijiji does not want to fight the
pindah-lickoyee because Shoz-Dijiji is a coward and himself a
pindah-lickoyee."
Shoz-Dijiji's eyes narrowed as he took a step toward Gian-
nah-tah. The latter drew his great butcher knife, but he retreated.
Then it was that Geronimo stepped between them. "If you want to
kill," he said, "there is always the enemy."
"I do not want to kill Gian-nah-tah, my best friend," said
Shoz-Dijiji. "Perhaps it was the strong water of the
pindah-lickoyee that spoke through the mouth of Gian-nah- tah.
Tomorrow, when he is sober, Shoz-Dijiji will ask him; but no man
may call Shoz-Dijiji a white-eyes and live. Juh learned that when
Shoz-Dijiji killed him."
"Shut up, Gian-nah-tah," advised Na-chi-ta, "and go to the
white-eyed fool who sold you this strong water and buy more. Here!"
He handed Gian-nah-tah several pieces of silver money. "Get
plenty."
Many of the braves already felt the effects of the adulterated,
raw spirits that Tribollet was selling them at ten dollars a
gallon, and most of those that had been drinking were daubing their
faces with war paint and boasting of what they would do to the
soldiers of the pindah-lickoyee.
They greeted Gian-nah-tah with shouts of savage welcome when he
returned with more whiskey, and as they drank they talked loudly of
killing all the white soldiers first and then taking the war trail
in a final campaign that would wipe out the last vestige of the
white race from the land of the Shis-Inday.
Shoz-Dijiji looked on in sorrow — not because they were drunk or
because they talked of killing the white-eyed people; but because
he knew that if they were not stopped they would soon be so drunk
that they could not even defend themselves in the event that the
soldiers of the pindah- lickoyee set upon them, as persistent
rumors from Tribollet's ranch suggested might occur before
dawn.
He went to Geronimo and urged him to make some effort to stop
the drinking; but Geronimo, himself inflamed by drink, would do
nothing. As a matter of fact there was really nothing that he could
do since the Apache is a confirmed individualist who resents
receiving orders from anyone.
Shoz-Dijiji considered the advisability of taking a few of the
warriors who had not drunk to excess and leading them in a raid
upon Tribollet's ranch, but he had to abandon the idea because he
knew that it would lead to killing and that that would bring the
soldiers down upon their camp.
In the end he hit upon another plan; and shortly after, he was
in the camp of the Apache scouts where he aroused Alchise and
Ka-e-ten-na.
"Listen," said Shoz-Dijiji, "to the sounds you can hear coming
from the camp of Geronimo."
"We hear them," said Alchise. "Are you fools that you do not
sleep when tomorrow you must march all day in the hot sun?"
"They are all drunk upon the tizwin of the white-eyes," said
Shoz-Dijiji. "If more of it is brought into the camp of Geronimo
there will be trouble. Already many of the braves have put on the
war paint. Shoz-Dijiji has come to you to ask that you go to
Nan-tan-des-la-par-en and tell him that he must send soldiers to
prevent the white-eyed fool from selling more fire water to the
Apaches and to stop the stories that are being told to our people.
Otherwise there will be trouble."
"When did Shoz-Dijiji begin to fear trouble with the white- eyed
men?" demanded Ka-e-ten-na.
"When he saw the warriors of his people getting so drunk that
soon they will be unable to defend themselves, though not so drunk
but that some one of them, who may be a bigger fool than the
others, will certainly fire upon the first pindah-lickoyee he sees
when dawn comes. That is when Shoz- Dijiji began to fear — not war
but certain defeat."
"Did Na-chi-ta send you with this message?" asked Alchise.
"Na-chi-ta is so drunk that he cannot stand upon his feet,"
replied Shoz-Dijiji.
"We will go to Nan-tan-des-la-par-en," said Ka-e-ien-na, "and
ask him to let us take some scouts and stop the sale of this stuff
to all Apaches."
"Shoz-Dijiji will wait here until you return," said the Black
Bear.
As Shoz-Dijiji waited, the sounds that came to his ears
indicated restlessness and activity in the camp of the white
soldiers that lay at no great distance from that of the scouts, and
these sounds aroused his suspicions, for at this hour of the night
the camp should have been quiet. He read in them preparation for
attack — treachery. He could not know that they were caused by a
few drunken soldiers and portended nothing more serious than a few
days in the guard house for the culprits when they reached the
Post.
The false rumors that Tribollet and his men had spread among the
renegades were working in the mind of Shoz- Dijiji, and he was
already upon the point of returning to his own camp when
Ka-e-ten-na and Alchise came back from their interview with
Crook.
"Has Nan-tan-des-la-par-en told you to take warriors and stop
the sale of fire water to the Apaches?"demanded Shoz-Dijiji.
"No," replied Alchise.
"He is going to send white-eyed soldiers instead?" asked the
Black Bear.
"He will send no one," said Ka-e-ten-na.
"Why not?"
"We do not know."
Shoz-Dijiji was worried when he came again to the camp of the
renegades. Na-chi-ta was lying helpless upon the ground. Geronimo
was drunk, though he still could walk. Most of the braves were
asleep. Shoz-Dijiji went at once to Geronimo.
"I have just come from the camp of the scouts," he said. "I
could hear the white-eyed soldiers preparing for battle. Perhaps
they will attack us before dawn. Look at your warriors, Geronimo.
They are all drunk. They cannot fight. All will be killed. You
would not listen to Shoz-Dijiji then, but now you must. I am war
chief of the Be-don-ko-he. You are war chief of all the Apaches,
but you are too drunk to lead them in battle or to counsel them
with wisdom. Therefore you shall listen to Shoz-Dijiji and do what
he says. Only thus may we save our people from being wiped out by
the soldiers of the pindah-lickoyee before chigo-na-ay has risen
above the tree tops."
The words of Shoz-Dijiji had a slightly sobering effect upon
Geronimo. He looked about him. By the flickering light of dying
fires he saw the flower of his fighting force lying in drunken
stupor, prone upon the ground, like beasts.
Shoz-Dijiji stood with a sneer upon his lip. "The pindah-
lickoyee want the Shis-Inday to come out of the mountains and live
as they live," he said. "They want the poor Apache to be like them.
Here is the result. We have come out of the mountains, and already
we are like the pindah-lickoyee. If we live among them long our
women will be like their women; and then you will not see an Apache
woman whose nose has not been cut off or an Apache man who is not
always lying in the dirt, drunk.
"But that will not be for those of us who are here, Geronimo, if
we stay here until after Tapida brings the new day, for we shall
all be dead. The soldiers of the white- eyes are already preparing
to attack us. How may drunken men defend their families and
themselves? We shall all be killed if we do not go at once. I have
spoken."
Slowly Geronimo gathered his muddled wits. The words of
Shoz-Dijiji took form within his brain. He saw the condition of his
warriors, and he recalled not only the rumors that had come from
Tribollet's but also the treacherous attacks that had been made
upon his people by the white-eyed soldiers in the past.
"There is yet time," said Shoz-Dijiji. "The night is dark. If we
leave at once and in silence we can be far away before they know
that we have left. Another day, when our warriors are sober, we can
fight them but not today."
"Awake them all," said Geronimo. "Gather the women and children.
Tell them that we are going back into the mountains of Mexico. Tell
them that we are not going to remain here to be murdered by our
enemies or taken back to Bowie to be hanged."
They did not all answer the summons of Geronimo. Na-chi-ta went
but he did not know that he was going or where. They threw him
across the back of a mule; and Shoz-Dijiji loaded Gian-nah-tah upon
another, and Geronimo rode silently out through the night with
these and eighteen other warriors, fourteen women, and two boys,
down into the mountains of Mexico; and the results of months of the
hardest campaign that, possibly, any troops in the history of
warfare ever experienced were entirely nullified by one cheap white
man with a barrel of cheap whiskey.