Chapter 2
We were brought up together; there was not quite a year
difference in our ages. I need not say that we were strangers to
any species of disunion or dispute. Harmony was the soul of our
companionship, and the diversity and contrast that subsisted in our
characters drew us nearer together. Elizabeth was of a calmer and
more concentrated disposition; but, with all my ardour, I was
capable of a more intense application and was more deeply smitten
with the thirst for knowledge. She busied herself with following
the aerial creations of the poets; and in the majestic and wondrous
scenes which surrounded our Swiss home—the sublime shapes of the
mountains, the changes of the seasons, tempest and calm, the
silence of winter, and the life and turbulence of our Alpine
summers—she found ample scope for admiration and delight. While my
companion contemplated with a serious and satisfied spirit the
magnificent appearances of things, I delighted in investigating
their causes. The world was to me a secret which I desired to
divine. Curiosity, earnest research to learn the hidden laws of
nature, gladness akin to rapture, as they were unfolded to me, are
among the earliest sensations I can remember.
On the birth of a second son, my junior by seven years, my
parents gave up entirely their wandering life and fixed themselves
in their native country. We possessed a house in Geneva, and a
campagne on Belrive, the eastern shore of the lake, at the distance
of rather more than a league from the city. We resided principally
in the latter, and the lives of my parents were passed in
considerable seclusion. It was my temper to avoid a crowd and to
attach myself fervently to a few. I was indifferent, therefore, to
my school-fellows in general; but I united myself in the bonds of
the closest friendship to one among them. Henry Clerval was the son
of a merchant of Geneva. He was a boy of singular talent and fancy.
He loved enterprise, hardship, and even danger for its own sake. He
was deeply read in books of chivalry and romance. He composed
heroic songs and began to write many a tale of enchantment and
knightly adventure. He tried to make us act plays and to enter into
masquerades, in which the characters were drawn from the heroes of
Roncesvalles, of the Round Table of King Arthur, and the chivalrous
train who shed their blood to redeem the holy sepulchre from the
hands of the infidels.
No human being could have passed a happier childhood than
myself. My parents were possessed by the very spirit of kindness
and indulgence. We felt that they were not the tyrants to rule our
lot according to their caprice, but the agents and creators of all
the many delights which we enjoyed. When I mingled with other
families I distinctly discerned how peculiarly fortunate my lot
was, and gratitude assisted the development of filial love.
My temper was sometimes violent, and my passions vehement; but
by some law in my temperature they were turned not towards childish
pursuits but to an eager desire to learn, and not to learn all
things indiscriminately. I confess that neither the structure of
languages, nor the code of governments, nor the politics of various
states possessed attractions for me. It was the secrets of heaven
and earth that I desired to learn; and whether it was the outward
substance of things or the inner spirit of nature and the
mysterious soul of man that occupied me, still my inquiries were
directed to the metaphysical, or in it highest sense, the physical
secrets of the world.
Meanwhile Clerval occupied himself, so to speak, with the moral
relations of things. The busy stage of life, the virtues of heroes,
and the actions of men were his theme; and his hope and his dream
was to become one among those whose names are recorded in story as
the gallant and adventurous benefactors of our species. The saintly
soul of Elizabeth shone like a shrine-dedicated lamp in our
peaceful home. Her sympathy was ours; her smile, her soft voice,
the sweet glance of her celestial eyes, were ever there to bless
and animate us. She was the living spirit of love to soften and
attract; I might have become sullen in my study, through the ardour
of my nature, but that she was there to subdue me to a semblance of
her own gentleness. And Clerval—could aught ill entrench on the
noble spirit of Clerval? Yet he might not have been so perfectly
humane, so thoughtful in his generosity, so full of kindness and
tenderness amidst his passion for adventurous exploit, had she not
unfolded to him the real loveliness of beneficence and made the
doing good the end and aim of his soaring ambition.
I feel exquisite pleasure in dwelling on the recollections of
childhood, before misfortune had tainted my mind and changed its
bright visions of extensive usefulness into gloomy and narrow
reflections upon self. Besides, in drawing the picture of my early
days, I also record those events which led, by insensible steps, to
my after tale of misery, for when I would account to myself for the
birth of that passion which afterwards ruled my destiny I find it
arise, like a mountain river, from ignoble and almost forgotten
sources; but, swelling as it proceeded, it became the torrent
which, in its course, has swept away all my hopes and joys.
Natural philosophy is the genius that has regulated my fate; I
desire, therefore, in this narration, to state those facts which
led to my predilection for that science. When I was thirteen years
of age we all went on a party of pleasure to the baths near Thonon;
the inclemency of the weather obliged us to remain a day confined
to the inn. In this house I chanced to find a volume of the works
of Cornelius Agrippa. I opened it with apathy; the theory which he
attempts to demonstrate and the wonderful facts which he relates
soon changed this feeling into enthusiasm. A new light seemed to
dawn upon my mind, and bounding with joy, I communicated my
discovery to my father. My father looked carelessly at the title
page of my book and said, "Ah! Cornelius Agrippa! My dear Victor,
do not waste your time upon this; it is sad trash."
If, instead of this remark, my father had taken the pains to
explain to me that the principles of Agrippa had been entirely
exploded and that a modern system of science had been introduced
which possessed much greater powers than the ancient, because the
powers of the latter were chimerical, while those of the former
were real and practical, under such circumstances I should
certainly have thrown Agrippa aside and have contented my
imagination, warmed as it was, by returning with greater ardour to
my former studies. It is even possible that the train of my ideas
would never have received the fatal impulse that led to my ruin.
But the cursory glance my father had taken of my volume by no means
assured me that he was acquainted with its contents, and I
continued to read with the greatest avidity.
When I returned home my first care was to procure the whole
works of this author, and afterwards of Paracelsus and Albertus
Magnus. I read and studied the wild fancies of these writers with
delight; they appeared to me treasures known to few besides myself.
I have described myself as always having been imbued with a fervent
longing to penetrate the secrets of nature. In spite of the intense
labour and wonderful discoveries of modern philosophers, I always
came from my studies discontented and unsatisfied. Sir Isaac Newton
is said to have avowed that he felt like a child picking up shells
beside the great and unexplored ocean of truth. Those of his
successors in each branch of natural philosophy with whom I was
acquainted appeared even to my boy's apprehensions as tyros engaged
in the same pursuit.
The untaught peasant beheld the elements around him and was
acquainted with their practical uses. The most learned philosopher
knew little more. He had partially unveiled the face of Nature, but
her immortal lineaments were still a wonder and a mystery. He might
dissect, anatomize, and give names; but, not to speak of a final
cause, causes in their secondary and tertiary grades were utterly
unknown to him. I had gazed upon the fortifications and impediments
that seemed to keep human beings from entering the citadel of
nature, and rashly and ignorantly I had repined.
But here were books, and here were men who had penetrated deeper
and knew more. I took their word for all that they averred, and I
became their disciple. It may appear strange that such should arise
in the eighteenth century; but while I followed the routine of
education in the schools of Geneva, I was, to a great degree,
self-taught with regard to my favourite studies. My father was not
scientific, and I was left to struggle with a child's blindness,
added to a student's thirst for knowledge. Under the guidance of my
new preceptors I entered with the greatest diligence into the
search of the philosopher's stone and the elixir of life; but the
latter soon obtained my undivided attention. Wealth was an inferior
object, but what glory would attend the discovery if I could banish
disease from the human frame and render man invulnerable to any but
a violent death!
Nor were these my only visions. The raising of ghosts or devils
was a promise liberally accorded by my favourite authors, the
fulfillment of which I most eagerly sought; and if my incantations
were always unsuccessful, I attributed the failure rather to my own
inexperience and mistake than to a want of skill or fidelity in my
instructors. And thus for a time I was occupied by exploded
systems, mingling, like an unadept, a thousand contradictory
theories and floundering desperately in a very slough of
multifarious knowledge, guided by an ardent imagination and
childish reasoning, till an accident again changed the current of
my ideas.
When I was about fifteen years old we had retired to our house
near Belrive, when we witnessed a most violent and terrible
thunderstorm. It advanced from behind the mountains of Jura, and
the thunder burst at once with frightful loudness from various
quarters of the heavens. I remained, while the storm lasted,
watching its progress with curiosity and delight. As I stood at the
door, on a sudden I beheld a stream of fire issue from an old and
beautiful oak which stood about twenty yards from our house; and so
soon as the dazzling light vanished, the oak had disappeared, and
nothing remained but a blasted stump. When we visited it the next
morning, we found the tree shattered in a singular manner. It was
not splintered by the shock, but entirely reduced to thin ribbons
of wood. I never beheld anything so utterly destroyed.
Before this I was not unacquainted with the more obvious laws of
electricity. On this occasion a man of great research in natural
philosophy was with us, and excited by this catastrophe, he entered
on the explanation of a theory which he had formed on the subject
of electricity and galvanism, which was at once new and astonishing
to me. All that he said threw greatly into the shade Cornelius
Agrippa, Albertus Magnus, and Paracelsus, the lords of my
imagination; but by some fatality the overthrow of these men
disinclined me to pursue my accustomed studies. It seemed to me as
if nothing would or could ever be known. All that had so long
engaged my attention suddenly grew despicable. By one of those
caprices of the mind which we are perhaps most subject to in early
youth, I at once gave up my former occupations, set down natural
history and all its progeny as a deformed and abortive creation,
and entertained the greatest disdain for a would-be science which
could never even step within the threshold of real knowledge. In
this mood of mind I betook myself to the mathematics and the
branches of study appertaining to that science as being built upon
secure foundations, and so worthy of my consideration.
Thus strangely are our souls constructed, and by such slight
ligaments are we bound to prosperity or ruin. When I look back, it
seems to me as if this almost miraculous change of inclination and
will was the immediate suggestion of the guardian angel of my
life—the last effort made by the spirit of preservation to avert
the storm that was even then hanging in the stars and ready to
envelop me. Her victory was announced by an unusual tranquillity
and gladness of soul which followed the relinquishing of my ancient
and latterly tormenting studies. It was thus that I was to be
taught to associate evil with their prosecution, happiness with
their disregard.
It was a strong effort of the spirit of good, but it was
ineffectual. Destiny was too potent, and her immutable laws had
decreed my utter and terrible destruction.