The Wisdom of Father Brown

1. THE ABSENCE OF MR GLASS THE consulting-rooms of Dr Orion Hood, the eminent criminologist and specialist in certain moral disorders, lay along the sea-front at Scarborough, in a series of very large and well-lighted french windows, which showed the North Sea like one endless outer wall of blue-green marble. In such a place the sea had something of the monotony of a blue-green dado: for the chambers themselves were ruled throughout by a terrible tidiness not unlike the terrible tidiness of the sea. It must not be supposed that Dr Hood’s apartments excluded luxury, or even poetry. These things were there, in their place; but one felt that they were never allowed out of their place. Luxury was there: there stood upon a special table eight or ten boxes of the best cigars; but they were built upon a plan so that the strongest were always nearest the wall and the mildest nearest the window. A tantalus containing three kinds of spirit, all of a liqueur excellence, stood always on this table of luxury; but the fanciful have asserted that the whisky, brandy, and rum seemed always to stand at the same level. Poetry was there: the left-hand corner of the room was lined with as complete a set of English classics as the right hand could show of English and foreign physiologists. But if one took a volume of Chaucer or Shelley from that rank, its absence irritated the mind like a gap in a man’s front teeth. One could not say the books were never read; probably they were, but there was a sense of their being chained to their places, like the Bibles in the old churches. Dr Hood treated his private book-shelf as if it were a public library. And if this strict scientific intangibility steeped even the shelves laden with lyrics and ballads and the tables laden with drink and tobacco, it goes without saying that yet more of such heathen holiness protected the other shelves that held the specialist’s library, and the other tables that sustained the frail and even fairylike instruments of chemistry or mechanics. Dr Hood paced the length of his string of apartments, bounded—as the boys’ geographies say—on the east by the North Sea and on the west by the serried ranks of his sociological and criminologist library. He was clad in an artist’s velvet, but with none of an artist’s negligence; his hair was heavily shot with grey, but growing thick and healthy; his face was lean, but sanguine and expectant. Everything about him and his room indicated something at once rigid and restless, like that great northern sea by which (on pure principles of hygiene) he had built his home. Fate, being in a funny mood, pushed the door open and introduced into those long, strict, sea-flanked apartments one who was perhaps the most startling opposite of them and their master. In answer to a curt but civil summons, the door opened inwards and there shambled into the room a shapeless little figure, which seemed to find its own hat and umbrella as unmanageable as a mass of luggage. The umbrella was a black and prosaic bundle long past repair; the hat was a broad-curved black hat, clerical but not common in England; the man was the very embodiment of all that is homely and helpless. The doctor regarded the new-comer with a restrained astonishment, not unlike that he would have shown if some huge but obviously harmless sea-beast had crawled into his room. The new-comer regarded the doctor with that beaming but breathless geniality which characterizes a corpulent charwoman who has just managed to stuff herself into an omnibus. It is a rich confusion of social self-congratulation and bodily disarray. His hat tumbled to the carpet, his heavy umbrella slipped between his knees with a thud; he reached after the one and ducked after the other, but with an unimpaired smile on his round face spoke simultaneously as follows: “My name is Brown. Pray excuse me. I’ve come about that business of the MacNabs. I have heard, you often help people out of such troubles. Pray excuse me if I am wrong.” By this time he had sprawlingly recovered the hat, and made an odd little bobbing bow over it, as if setting everything quite right. “I hardly understand you,” replied the scientist, with a cold intensity of manner. “I fear you have mistaken the chambers. I am Dr Hood, and my work is almost entirely literary and educational. It is true that I have sometimes been consulted by the police in cases of peculiar difficulty and importance, but—” “Oh, this is of the greatest importance,” broke in the little man called Brown. “Why, her mother won’t let them get engaged.” And he leaned back in his chair in radiant rationality. The brows of Dr Hood were drawn down darkly, but the eyes under them were bright with something that might be anger or might be amusement. “And still,” he said, “I do not quite understand.” “You see, they want to get married,” said the man with the clerical hat. “Maggie MacNab and young Todhunter want to get married. Now, what can be more important than that?” The great Orion Hood’s scientific triumphs had deprived him of many things—some said of his health, others of his God; but they had not wholly despoiled him of his sense of the absurd. At the last plea of the ingenuous priest a chuckle broke out of him from inside, and he threw himself into an arm-chair in an ironical attitude of the consulting physician. “Mr Brown,” he said gravely, “it is quite fourteen and a half years since I was personally asked to test a personal problem: then it was the case of an attempt to poison the French President at a Lord Mayor’s Banquet. It is now, I understand, a question of whether some friend of yours called Maggie is a suitable fiancee for some friend of hers called Todhunter. Well, Mr Brown, I am a sportsman. I will take it on. I will give the MacNab family my best advice, as good as I gave the French Republic and the King of England—no, better: fourteen years better. I have nothing else to do this afternoon. Tell me your story.” The little clergyman called Brown thanked him with unquestionable warmth, but still with a queer kind of simplicity. It was rather as if he were thanking a stranger in a smoking-room for some trouble in passing the matches, than as if he were (as he was) practically thanking the Curator of Kew Gardens for coming with him into a field to find a four-leaved clover. With scarcely a semi-colon after his hearty thanks, the little man began his recital: “I told you my name was Brown; well, that’s the fact, and I’m the priest of the little Catholic Church I dare say you’ve seen beyond those straggly streets, where the town ends towards the north. In the last and straggliest of those streets which runs along the sea like a sea-wall there is a very honest but rather sharp-tempered member of my flock, a widow called MacNab. She has one daughter, and she lets lodgings, and between her and the daughter, and between her and the lodgers—well, I dare say there is a great deal to be said on both sides. At present she has only one lodger, the young man called Todhunter; but he has given more trouble than all the rest, for he wants to marry the young woman of the house.” “And the young woman of the house,” asked Dr Hood, with huge and silent amusement, “what does she want?” “Why, she wants to marry him,” cried Father Brown, sitting up eagerly. “That is just the awful complication.” “It is indeed a hideous enigma,” said Dr Hood. “This young James Todhunter,” continued the cleric, “is a very decent man so far as I know; but then nobody knows very much. He is a bright, brownish little fellow, agile like a monkey, clean-shaven like an actor, and obliging like a born courtier. He seems to have quite a pocketful of money, but nobody knows what his trade is. Mrs MacNab, therefore (being of a pessimistic turn), is quite sure it is something dreadful, and probably connected with dynamite. The dynamite must be of a shy and noiseless sort, for the poor fellow only shuts himself up for several hours of the day and studies something behind a locked door. He declares his privacy is temporary and justified, and promises to explain before the wedding. That is all that anyone knows for certain, but Mrs MacNab will tell you a great deal more than even she is certain of. You know how the tales grow like grass on such a patch of ignorance as that. There are tales of two voices heard talking in the room; though, when the door is opened, Todhunter is always found alone. There are tales of a mysterious tall man in a silk hat, who once came out of the sea-mists and apparently out of the sea, stepping softly across the sandy fields and through the small back garden at twilight, till he was heard talking to the lodger at his open window. The colloquy seemed to end in a quarrel. Todhunter dashed down his window with violence, and the man in the high hat melted into the sea-fog again. This story is told by the family with the fiercest mystification; but I really think Mrs MacNab prefers her own original tale: that the Other Man (or whatever it is) crawls out every night from the big box in the corner, which is kept locked all day. You see, therefore, how this sealed door of Todhunter’s is treated as the gate of all the fancies and monstrosities of the ‘Thousand and One Nights’. And yet there is the little fellow in his respectable black jacket, as punctual and innocent as a parlour clock. He pays his rent to the tick; he is practically a teetotaller; he is tirelessly kind with the younger children, and can keep them amused for a day on end; and, last and most urgent of all, he has made himself equally popular with the eldest daughter, who is ready to go to church with him tomorrow.” A man warmly concerned with any large theories has always a relish for applying them to any triviality. The great specialist having condescended to the priest’s simplicity, condescended expansively. He settled himself with comfort in his arm-chair and began to talk in the tone of a somewhat absent-minded lecturer: “Even in a minute instance, it is best to look first to the main tendencies of Nature. A particular flower may not be dead in early winter, but the flowers are dying; a particular pebble may never be wetted with the tide, but the tide is coming in. To the scientific eye all human history is a series of collective movements, destructions or migrations, like the m******e of flies in winter or the return of birds in spring. Now the root fact in all history is Race. Race produces religion; Race produces legal and ethical wars. There is no stronger case than that of the wild, unworldly and perishing stock which we commonly call the Celts, of whom your friends the MacNabs are specimens. Small, swarthy, and of this dreamy and drifting blood, they accept easily the superstitious explanation of any incidents, just as they still accept (you will excuse me for saying) that superstitious explanation of all incidents which you and your Church represent. It is not remarkable that such people, with the sea moaning behind them and the Church (excuse me again) droning in front of them, should put fantastic features into what are probably plain events. You, with your small parochial responsibilities, see only this particular Mrs MacNab, terrified with this particular tale of two voices and a tall man out of the sea. But the man with the scientific imagination sees, as it were, the whole clans of MacNab scattered over the whole world, in its ultimate average as uniform as a tribe of birds. He sees thousands of Mrs MacNabs, in thousands of houses, dropping their little drop of morbidity in the tea-cups of their friends; he sees—” Before the scientist could conclude his sentence, another and more impatient summons sounded from without; someone with swishing skirts was marshalled hurriedly down the corridor, and the door opened on a young girl, decently dressed but disordered and red-hot with haste. She had sea-blown blonde hair, and would have been entirely beautiful if her cheek-bones had not been, in the Scotch manner, a little high in relief as well as in colour. Her apology was almost as abrupt as a command.