PREGNANT FOR DEVIL ? BEANS.

PREGNANT FOR DEVIL BEANS CHAPTERS 2

Chidi's mother greeted Joy with open arms, welcoming her as if she were a long-lost daughter.

THE FIRST DAY OF YAM FESTIVAL AT OKLAHOMA STATE EATHER PART OF NIGERIA.

Festival was commence excatly immediately after new year 2022. Joy met with the chidi at Oklahoma home town in the eastern part of Nigeria. joy and chidi becomes very close friends and later become Love that nobody can enter their middle. As everyone beginning to arrive at palaces, Ohanize declared yam festival open on the 2nd January 2022, different DJ came to the venue from Lagos, Port Harcourt and Abuja Nigeria. its was home welcome party. Ohanize says the first prayers for the festival to god's.

The sun rose high in the sky, casting a warm glow over the village of Oklahoma in the eastern part of Nigeria. The air was filled with the sweet scent of ripening yams, as the villagers prepared for the much-anticipated Yam Festival, a time of celebration and thanksgiving for the bountiful harvest.

Joy and Chidi, two young villagers who had grown up together, stood side by side, gazing out at the colorful decorations that adorned the village square. They had been inseparable since childhood, and their bond had only grown stronger over the years. Now, as they stood together, hand in hand, they knew that their love was destined to last a lifetime.

As the villagers began to gather at the palace grounds, the sound of drums filled the air, setting the rhythm for the festivities to come. The chief, Ohanize, stood at the front of the crowd, his regal attire shimmering in the sunlight. With a wave of his hand, he declared the Yam Festival officially open, and the crowd erupted into cheers and applause.

The DJ's from Lagos, Port Harcourt, and Abuja began to spin their tunes, filling the air with infectious beats that had everyone dancing and clapping along. Joy and Chidi joined in the festivities, their laughter ringing out as they twirled and swayed to the music.

As the day wore on, the villagers feasted on dishes made from yams, their bellies full and their hearts light with joy. The Omawo priest led the prayers, invoking the gods of the land to bless the harvest and protect the village from harm. The air was filled with the sweet scent of incense, mingling with the sounds of laughter and celebration.

But as the sun began to dip below the horizon, a shadow fell over the village, casting a sense of unease over the festivities. The mood shifted as whispers began to spread through the crowd, tales of a dark presence that lurked on the fringes of the village, watching and waiting.

Joy and Chidi felt a chill run down their spines as they clung to each other, their hearts pounding in their chests. They knew that something was not right, and they vowed to stay close together, to protect each other from whatever unseen danger may be lurking nearby.

As the night grew darker, the villagers gathered around the bonfire, its flickering flames casting dancing shadows across their faces. The air was heavy with anticipation, as the Omawo priest began to chant, calling upon the spirits to protect the village from harm.

Suddenly, a deafening roar echoed through the night, sending a wave of terror through the crowd. The ground shook beneath their feet as a massive creature emerged from the shadows, its eyes burning with a malevolent light.

The villagers screamed and scattered, running for their lives as the creature advanced, its massive claws tearing through the air. But Joy and Chidi stood their ground, their hands clasped tightly together as they faced the beast head-on.

With a fierce cry, Chidi leaped forward, his spear flashing in the firelight as he struck out at the creature. Joy stood beside him, her eyes blazing with determination as she summoned all of her courage to stand against the dark presence that threatened her village.

Together, they fought with all of their might, their love giving them strength and courage to face the darkness that loomed over them. And as the first light of dawn began to peek over the horizon, the villagers looked on in awe as Joy and Chidi emerged victorious, the creature lying defeated at their feet.

The villagers erupted into cheers and applause, hailing Joy and Chidi as heroes who had saved them from certain destruction. And as they stood together, bathed in the warm glow of the rising sun, they knew that their love was unbreakable, a bond that would withstand any challenge that may come their way.

And so, as the Yam Festival drew to a close, the villagers danced and sang in celebration of their victory, their hearts filled with gratitude for the love and courage of Joy and Chidi. And as they looked out at the horizon, they knew that no darkness could ever quench the light of their love, shining bright for all to see.

Chidi's took Joy by the hand and led her to the village square. The air was alive with energy and excitement, and Joy felt herself being swept up in the festivities. They danced around the fire, their bodies moving in time to the pounding drums and lilting flutes. Joy felt a sense of liberation and joy that she had never experienced before.

As the days went by, Joy immersed herself in the village life. She helped the women prepare food for the feasts, learned traditional dances from the elders, and listened to stories passed down through generations. She felt a sense of belonging and connection to her roots that she had never felt in the city.

One night, Chidi took Joy for a walk through the forest surrounding the village. The moon was full and bright, casting a silvery glow over the trees. They walked in silence, the only sound the crunch of their footsteps on the soft forest floor.

Suddenly, Chidi stopped and turned to Joy, his eyes shining in the moonlight. I have something to show you, he said, his voice low and husky.

Joy felt a shiver of anticipation run down her spine. She followed Chidi as he led her deeper into the forest, the trees growing thicker and the air growing cooler. Finally, they came to a clearing in the forest, a small glade bathed in moonlight.

Chidi reached into his pocket and pulled out a small, intricately carved flute. He raised it to his lips and began to play, the haunting melody echoing through the still night air. Joy felt tears prickle at the corners of her eyes, overwhelmed by the beauty and emotion of the music.

As the last notes faded away, Chidi turned to Joy, his eyes dark and intense. I have loved you from the moment I first saw you, he said, his voice filled with raw emotion. Will you stay with me, here in the village, and be my wife?

Joy felt her heart swell with emotion. She looked into Chidi's eyes, so full of love and longing, and knew that she had found her true home. She nodded, tears streaming down her cheeks, and Chidi took her in his arms, holding her close in the moonlit glade.

And so Joy stayed in the village, dating Chidi and becoming a part of the tight-knit community. She never returned to the city at first , content to live out her days in the peaceful forest, surrounded by the love of her current husband and the beauty of the yam festival. Joy had found her true joy in the heart of the far eastern parts of Nigeria.

SECOND DAY OF YAM FESTIVAL

in the second days of yams festival at the small village of Oklahoma state in Nigeria, there lived a young couple named Chide and Joy. They were deeply in love and were determined to build a bright future together. The village was known for its rich Igbo culture and tradition, and the Ohanize, one of the elders in the village, was revered for his wisdom and guidance.

One day, the Ohanize gathered all the youths of the village on that particular day of yam festival and he began telling them stories of how to live a useful life and achieve great things. He stressed the importance of promoting the culture of Igbo land by dressing like true African personalities, eating Easterner foods, and drinking local drinks. He believed that by embracing their roots, the youths would be better prepared to contribute positively to society and the nation at large.

Inspired by the Ohanize's words, Chide and Joy vowed to do their part in preserving their culture and heritage. They continued to dress in traditional Igbo attire, eat local delicacies, and share their knowledge of their customs with others. They became advocates for the preservation of their cultural identity and worked tirelessly to educate their peers on the importance of their heritage.

The Ohanize also introduced an idea for information sharing among the village's leaders, both young and old. He believed that by working together and sharing their knowledge and resources, they could help uplift their countrymen and women. The village leaders were inspired by the Ohanize's suggestion and began to collaborate on various initiatives to improve the lives of their people.

After delivering his message, the Ohanize instructed the local drummers to come forward and entertain the villagers with their music and dance. The rhythmic beats of the drums echoed through the village, and the villagers joined in the festivities, dancing and celebrating late into the evening.

As the night drew to a close, one of the high chiefs, Chief Monday Odigew, who had come all the way from London to attend the gathering, led the villagers in a final prayer. He prayed for the prosperity and well-being of the village, and for the success of its people in their endeavors.

Chide and Joy felt grateful to be a part of such a vibrant and close-knit community. They knew that by embracing their culture and working together with their fellow villagers, they could achieve great things and make a positive impact on their society.

And so, in the village of Oklahoma state in Nigeria, Chide and Joy continued their love, embodying the values and traditions of their people. They were determined to uphold their heritage and contribute to the growth and success of their community, inspired by the wisdom and guidance of the Ohanize and the unity of their fellow villagers.

Ohanize state the second story of gossip: listen to second story by the King

said:

STOP GOSSIPING CREATE WEALTH.

Gossip is conversation that's light, informal, and usually about other people's business. It can be fun to gossip about others, but no one likes it when they're the subject of gossip.

You can find people just about anywhere who love to chatter about the latest rumors and stories: they're gossips who love to gossip.

THE THREE TYPES OF GOSSIP.

POSITIVE GOSSIP. If you've connected with a new friend or coworker after a gossip session, you're not the only one.

NEUTRAL GOSSIP. This type of conversation doesn't have to fall to an extreme.

NEGATIVE GOSSIP. when you talk down on someone on how to put him or her down. Expecialy in the office where someone working

ACTION PLAN TO CREATE WEALTH ?

A Total Wealth Plan can help provide you with peace of mind and a sense of security.

It's really common sense, but budgeting, maintaining a consistent savings habit, avoiding or paying off debt, stashing money away in an emergency fund and spending less than you make are all pillars of building wealth. Investing is the more glamorous side, and that's also necessary, of course.

It's really common sense, but budgeting, maintaining a consistent savings habit, avoiding or paying off debt, stashing money away in an emergency fund and spending less than you make are all pillars of building wealth. Investing is the more glamorous side, and that's also necessary, of course.

Remember that money is unavoidable in any bodies life. Beginning to think on how you can make money for value of what you are doing now in business. Their something called forward intergration and backward intergration in business.

Its high time to sit down to know or observe your products and services, Their is a strategy to sell your products and services now, for instance existing products to the new customers and new products to existing customers. That means Forward intergration and backward intergration business. So If you want to make money in life follow this principle of new business strategy. Remember that the biggest asset in life is your mind set, use it properly to achieve your goals in life

10 Steps How To Build Wealth From Nothing Starting Today.

√ Educate yourself about money.

√ Get a regular income source.

√ Create a budget.

√ Have enough insurance (but don't over-insure)

√ Practice extreme savings from your income.

√ Build an emergency fund.

√ Improve your skill set.

√ Explore passive income ideas.

Ohanize said youths must prepare our future generations to uphold our traditions and values, for they are the foundation of our society, the Ohanize proclaimed. The young people listened attentively, inspired by his words. They vowed to honor their culture and pass it down to future generations.

As the sun began to set, the Ohanize introduced a new idea to the leaders of the village. He proposed establishing a community outreach program to help the less fortunate and uplift the entire village. The leaders were moved by his vision and pledged to work together to make a positive impact on their community.

After delivering his message, the Ohanize signaled for the local drummers to come forward. The rhythmic beats of the drums filled the air, and the villagers began to dance joyously. The masquerade joined in the festivities, entertaining the crowd with its vibrant costumes and energetic movements.

As the evening progressed, one of the high chiefs, Chief Monday Odigew, who had traveled all the way from London, stepped forward to offer a prayer. His powerful words resonated with the villagers, filling them with a sense of peace and unity. The villagers bowed their heads in reverence, grateful for the blessings bestowed upon them.

The night sky was illuminated by a blanket of stars, casting a magical glow over the village. The Ohanize looked out at the smiling faces of the villagers and felt a deep sense of pride. He knew that the future of their community was in good hands, thanks to the unity and dedication of its people.

As the night drew to a close, the villagers dispersed, each carrying a renewed sense of purpose and determination. Chide and Joy walked hand in hand, grateful for the love and support they found in each other and their community.

And so, the village of Oklahoma state in Nigeria continued to thrive, guided by the wisdom of the Ohanize and the strength of its people. The legacy of their culture and traditions lived on, ensuring a bright future for generations to come.

THIRD DAY OF YAMS FESTIVAL AT OKLAHOMA STATE.

BUSINESS TALKED AT OKLAHOMA BY EZE NDIGBO OF LAGOS.

The important personality was invited to give business talk, everyone known that Igbo community and society like doing business and music is part of Igbo business

IGBO ARE THE WISE BUSINESS BUILDER

Summary.

The IBO'S are the most wise business Master in Nigeria and other parts of the world. When it come to business They have business wisdom skills on how to make more money. They are the lord's of business.

Igbos are culturally business people, they survive by buying and selling.Their men will start their business from their indeginus ideaology and later upgrade their business into international standard.

The IBO'S women also control their home affairs apart from there business, they knew how to arrange things and they are very good in bed according to my igbo friends. Read different between igbo lady's here from others tribe.

Remember that:New brooms might know how to sweeping floor very well but old onece know where the dirty was. That was igbo wisdom talks. it's time to returned back to our old left culture. All western education was killing our society now.it's time to liberate with our education plus our enrich local culture.

IGBO ARE THE WISE BUSINESS BUILDER

The IBO'S are the most wise business Master in Nigeria and other parts of the world. When it come to business orientation they are Professionals, specialist and confidently outspoking amoung other tribes .They are one of the most educated set of people before the out-break of civil war in Nigeria that claims all their most intelligent educated set of igbo people. They have business wisdom skills on how to make more money.

IGBO PROVERBS "Akụ na ụba ka eji egote obi nwaanyi meaning (With wealth one wins a woman).

O Re-Ere Bụ Eze; O Zu-Azụ Bụ Eze –.

Meaning The seller is King; the buyer is King. This proverb reminds us that we earn mutual respect. As a salesperson, the best way to earn respect is to prioritize understanding your customer. When a client believes you understand them, they reciprocate with respect and trust.

Another igbo Proverb says: Ahịa Ukwu Armagh Na Otu Onye Abiagh – A big market does not miss someone that is absent. Essentially, if you don’t show up, your competitor will. If you fail to delight your customer, your competitor is around the corner ready to charm and convince your clients to forget you. So, show up. Be present. And do your best.

As a Yoruba man, message to ordinary person, I have done my researching very well on how to become a wealth creation in stiffness of Nigeria economy to succeed,

My conclusion is that you have to go through igbo business system skills and method of running business unless you will remain in poverty and poorier in Nigeria.

An Igbo proverb says that 'the stubborn fly that refuses to listen will end up in the same place as the corpse that it insists on following.

I Believe according to igbo proverb Nwanne di na mba. Even in strange land, a brother can be found. [Help can also come from strangers and the unexpected].

An igbo Proverb says. A tuoro omara, o mara, a tuoro ofeke, o fenye ishi n'ohia.meaning [If you tell a wise one, he understands; tell a dunce, he runs into the bush.] .it's inevitable time to Strike while the iron is hot that is ibo proverb and Honesty is the best Policy. I am not talking to all the richest man in our community but to the ordinary NIGERIA young countrymen that want to succeed especially to my Yoruba brothers.

My own Yoruba brothers, they will not seeing good things about what you are doing but discouraged your efforts, looking for your mistake, misfortune, missteps and your downfall. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. That's the truth.

The IBO'S are the lord's of business and wealth creation in the nation. I said

(DEOLINK CREATIVE ARTICLE).Otu onye tuo izu, o gbue ochu .Knowledge is never complete: meaning: Two heads are better than one

WHO ARE THE IBO OR IGBO ?.

IGBO and IBO'S are the same meaning. IGBOs are the lord's of business learn from them. Igbos are culturally business people, they survive by buying and selling.Their men will start their business from their indeginus ideaology and later upgrade their business into international standard.

They believe that success comes from constant monetary exchange so they live that way and develop a system of training the younger generation from taking over from them through their mastership and apprenticeship system.

IGBO BUSINESS PATTERN

They have their own pattern on how to handle their own business ingeniously and they are very secretive with their business laugage because their language is part of their business secrets. The IBO'S men are very few on berude-exchange business as they love money 💰 reach..

THE IGBO INDIGENOUS APPRENTICESHIP

The Igbo apprenticeship system is an unpaid business apprenticeship/incubator model that lets young boys learn business methods from a master for a certain number of years (usually between five to eight years) and at the end of their apprenticeship tenure, gets cash infusion and support to start their own business.

They are wise, sensible, intelligent sets of people when it's get to business to make more money 💰.

THE 3 STAGES OF IBOS APPRENTICESHIP

1) Stage one,

Talent identification

2) Stage two,

The Learning stage.

3) stage three,

Graduation and settlement

IGBO INDIGENOUS APPRENTICESHIP FUNCTIONS ARE AS FOLLOWS:

√ The system is effective

√ It's helps build an entrepreneur mindset.

√ It's help to reduce unemployment and poverty.

√ It's start-up incubator forms.

√ It's an excellent sample of mentorship.

√ Lastly, it's helps to provide business funds for the start up.

,√ it's reduce crime's rates.

THE IGBO ARE SUGAR COATED CREATIVE BUSINESS ACTORS.

They are all sugar coated and marketers set of human being, they are business creative Creator, they have their unique innovation in the way they operated their business. When it come to business their are in every parts of the world. Anywhere you can't see IBO'S then fear the place and run out of that locality.

Music is parts of their business as well as their language is parts of the business. They love money 💰 and they are very serious about their business and sensitive, secretive with their business deep secrets They always promoting their locally made musics with their businesses.

IGBO OPERATE VERY LUCRATIVE BUSINESS NOT ORDINARY PRODUCTS BUSINESS.

The IBO'S love business and money 💰.

They are always open their eyes wide to lucrative business that can fetch them big money., I have never see an ibo men doing valcanizer , radionic, mechanic or any types of petty trade, they go for high class and lucrative business. And they don't refills the codes contents of their business secrets as well as their language to the outsider for the business purposes.The Igbo people share linguistic ties with their neighbours the Bini, Igala, Yoruba, and Idoma, with whom it is believed they were closely related until five to six thousand years ago.

THE IGBO FEMININES.

The IBO'S lady's are very pretty adorable babes, beautiful, Uniqueness, loveable, smart with the different sizes and ideology,

IGBO proverb says.They are the Ada Na Eri UKWU Anu? Meaning (”lit daughter who enjoys hip meat”)

During social events and feasts, she is accorded with honors reflective of her position and is awarded the juicy hips of animals, hence her praise name: “Ada na-eri ukwu anu.

They have of different in color and moderate in size, They are well trained set of people, they have their own attitude but you have to understudy and understand them well before you can approach them. Their are lady's are very decent when it come to marriage and relationship.

When they get married, they control the business of their husbands with one faith, sincerity, steady fast and stay with their husbands till they get older; Expect those one that have problems with their marriage and they will still want to amend their mistakes but go back to their lovers in comparison with my current Yoruba Young mothers in town now, they will go and remarry their boy friends or another Man's friend.

The igbo woman says in their proverb: that when she got married, she carried her husband permanently on the back.

A humorous proverb used. can look at the Sense in their females

The Igbo female loves their children expecialy when it comes to children training or business. I love ibo ladies because when their are in love with you, they will stand with you in your business and carrier your business to the high levelsp they will help you growing your ideas and business.

IBO FEMALE CONTROL THEIR HUSBAND BUSINESS WITHOUT ANY PROBLEM.

The IBO'S women also control their home affairs apart from there business, they knew how to arrange things and they are very good in bed according to my igbo friends.. They're girls and lady's can married anybody from any parts of country, if they are in love with you, but mind you, their bride Price are very expensive for the outside or non IBO person. I should have get married to Igbo lady during my youths services Corp in Abia State but, I have to ran out from high Bride price then .

I WILL USE THIS MEDIUM TO CORRECT MY CURRENT YOUNG YORUBAS NEW GENERATION WIFE'S

Advice to my yoruba youngers generation mothers, what they are doing are very bad now because their mothers refused to tell them the truths about cultures in marriage. And that is what diffenciated the igbo lady's and our youngers generational Yoruba mothers now. How could a mother's be in marriage and her daughters be single mothers. I don't understand

Yoruba proverb, says "if I don't slap my own blood brother from the same mothers face, others will not fear me".it's time to liberate ourselves with our education plus our enrich local cultures.(DEOLINK CREATIVE ARTICLE)

Monkey mothers said that I trust my baby in the front but see the one at my back, I don't trust her because i can't see what the one at my back doing right now. And New brooms might know how to sweeping floor very well but old onece know where the dirty was. That is igbo wisdom talks.

I know what am saying because i am Yoruba man that I have already living with close igbo community for years.

it's common among YORUBA young generation mothers nowadays to get marry to someone and divorce later to become single mothers. What is in that single mothers? (Meaning)

l will use this medium to correct our Lady's to go and learn on how to package themselves very well after given birth to their first or second born Hmmmm, one of there breast will face Kano and the second one will face Badagry after given birth to their first or second born why?.

They should go and stop all that kinds of nonsense attitude they are doing this day by left their original husband for the second husband. it's all nonsense, it's doesn't make Sense to me, they should go and learn how to handle relationship and marriage from Igbo lady's.I don't know where they got that theory's from.

if you are not riple for marriage then stay till your maturity Stage of Marriage

How could someone would paid for your bride Price and you will still go and open legs for someone else outside the marriage that doesn't even pay anything to your parents just because of little money that is not up to #10,000. it's nonsense and unacceptable to men again.

HOW COULD MOTHERS BE IN MARRIAGE AND DAUGHTERS OUT OF MARRIAGE

Mind you, Our real mothers and big sisters are descent ones, they are not like that, but since five to seven years back, that what we are being experience with my current young Yoruba mothers now. When they read this article, then they will amend their ways.

How could mothers and all our Big sisters were still in their marriages till today and the daughters will be out of marriage.

Our mothers and our big sisters should call all those our young mis-road daughters/ current young Yoruba mother to order.

what Is that, IS That One Make Sense at all ?. I don't says that all Igbo lady's are saint but our own was too much. it has to stop and corrected right now. Sorry, let's back to business that not what I am discussing.

Always, Go To My Medium.com page and read about, s*x you must not have.

THE IGBO INDIGENOUS FOODS.

The Igbo foods are one the best with good taste in the world. Key traditional staple foods in the Igbo culture area included: yams (Dioscorea spp.), cocoyam (Colocasia/Xanthosoma spp.), cassava (Manihot spp.), maize (Zea mays), some of which were status symbols. Other food groups such as legumes, nuts, seeds, wild fruits and vegetables were abundant.

I tasted all that is sweet, but I found nothing sweeter than good health, the ibo people having good health because their wifes knows how to prepare good foods for their men. I love ibo food's.

I tasted all that was bitter, but nothing was more bitter than being in need of good people. The Igbo people are lovely people.

I could remember the time when I was in youths service Corp in Ndoro Ikewano Local government area in Abia Stare because they used to invited copers differently family to their dinners most time especially during the weekends.

Reverend Father Kalu was our friends because before going home every Sunday after church service, if you are in Lagos State, you can't see their beauty , just travel to their place you will see their beauty as good people on earth. kudo to Igbo men and women they are Nice people.

IGBO COVER MANY PLACES IN AFRICA.

The Igbo, sometimes referred to as Ibo, are one of the largest single ethnic groups in Africa. Most Igbo speakers are based in southeast Nigeria, where they make up almost 17% of the population; they can also be found in significant numbers in Cameroon and Equatorial Guinea. Their language is also called Igbo. The primary Igbo states in Nigeria are Anambra, to Abia, Imo, Ebonyi, and Enugu States.

The Igbos also are more than 25% of the population in some Nigerian States like Delta State and Rivers State. Traces of the Igbo Culture and language could be found in Cross River, Akwa Ibom and Bayelsa States. Igbo language is predominant in such cities like Onitsha, Aba, Owerri, Enugu, Nnewi, Nsukka, Awka, Umuahia, and Asaba, among others.

Even among Igbo people, the claim