In the South Seas

PART 1: THE MARQUESAS-2

There could be nothing more natural than these apprehensions, nor anything more groundless. In my experience of the islands, I had never again so menacing a reception; were I to meet with such to-day, I should be more alarmed and tenfold more surprised. The majority of Polynesians are easy folk to get in touch with, frank, fond of notice, greedy of the least affection, like amiable, fawning dogs; and even with the Marquesans, so recently and so imperfectly redeemed from a blood-boltered barbarism, all were to become our intimates, and one, at least, was to mourn sincerely our departure.

CHAPTER II—MAKING FRIENDS

The impediment of tongues was one that I particularly over-estimated. The languages of Polynesia are easy to smatter, though hard to speak with elegance. And they are extremely similar, so that a person who has a tincture of one or two may risk, not without hope, an attempt upon the others.

And again, not only is Polynesian easy to smatter, but interpreters abound. Missionaries, traders, and broken white folk living on the bounty of the natives, are to be found in almost every isle and hamlet; and even where these are unserviceable, the natives themselves have often scraped up a little English, and in the French zone (though far less commonly) a little French-English, or an efficient pidgin, what is called to the westward ‘Beach-la-Mar,’ comes easy to the Polynesian; it is now taught, besides, in the schools of Hawaii; and from the multiplicity of British ships, and the nearness of the States on the one hand and the colonies on the other, it may be called, and will almost certainly become, the tongue of the Pacific. I will instance a few examples. I met in Majuro a Marshall Island boy who spoke excellent English; this he had learned in the German firm in Jaluit, yet did not speak one word of German. I heard from a gendarme who had taught school in Rapa-iti that while the children had the utmost difficulty or reluctance to learn French, they picked up English on the wayside, and as if by accident. On one of the most out-of-the-way atolls in the Carolines, my friend Mr. Benjamin Hird was amazed to find the lads playing cricket on the beach and talking English; and it was in English that the crew of the Janet Nicoll, a set of black boys from different Melanesian islands, communicated with other natives throughout the cruise, transmitted orders, and sometimes jested together on the fore-hatch. But what struck me perhaps most of all was a word I heard on the verandah of the Tribunal at Noumea. A case had just been heard—a trial for i*********e against an ape-like native woman; and the audience were smoking cigarettes as they awaited the verdict. An anxious, amiable French lady, not far from tears, was eager for acquittal, and declared she would engage the prisoner to be her children’s nurse. The bystanders exclaimed at the proposal; the woman was a savage, said they, and spoke no language. ‘Mais, vous savez,’ objected the fair sentimentalist; ‘ils apprennent si vite l’anglais!’

But to be able to speak to people is not all. And in the first stage of my relations with natives I was helped by two things. To begin with, I was the show-man of the Casco. She, her fine lines, tall spars, and snowy decks, the crimson fittings of the saloon, and the white, the gilt, and the repeating mirrors of the tiny cabin, brought us a hundred visitors. The men fathomed out her dimensions with their arms, as their fathers fathomed out the ships of Cook; the women declared the cabins more lovely than a church; bouncing Junos were never weary of sitting in the chairs and contemplating in the glass their own bland images; and I have seen one lady strip up her dress, and, with cries of wonder and delight, rub herself bare-breeched upon the velvet cushions. Biscuit, jam, and syrup was the entertainment; and, as in European parlours, the photograph album went the round. This sober gallery, their everyday costumes and physiognomies, had become transformed, in three weeks’ sailing, into things wonderful and rich and foreign; alien faces, barbaric dresses, they were now beheld and fingered, in the swerving cabin, with innocent excitement and surprise. Her Majesty was often recognised, and I have seen French subjects kiss her photograph; Captain Speedy—in an Abyssinian war-dress, supposed to be the uniform of the British army—met with much acceptance; and the effigies of Mr. Andrew Lang were admired in the Marquesas. There is the place for him to go when he shall be weary of Middlesex and Homer.

It was perhaps yet more important that I had enjoyed in my youth some knowledge of our Scots folk of the Highlands and the Islands. Not much beyond a century has passed since these were in the same convulsive and transitionary state as the Marquesans of to-day. In both cases an alien authority enforced, the clans disarmed, the chiefs deposed, new customs introduced, and chiefly that fashion of regarding money as the means and object of existence. The commercial age, in each, succeeding at a bound to an age of war abroad and patriarchal communism at home. In one the cherished practice of tattooing, in the other a cherished costume, proscribed. In each a main luxury cut off: beef, driven under cloud of night from Lowland pastures, denied to the meat-loving Highlander; long-pig, pirated from the next village, to the man-eating Kanaka. The grumbling, the secret ferment, the fears and resentments, the alarms and sudden councils of Marquesan chiefs, reminded me continually of the days of Lovat and Struan. Hospitality, tact, natural fine manners, and a touchy punctilio, are common to both races: common to both tongues the trick of dropping medial consonants. Here is a table of two widespread Polynesian words:—

House Love

Tahitian FARE AROHA

New ZealandWHARE

SamoanFALE TALOFA

Manihiki FALEALOHA

HawaiianHALE ALOHA

Marquesan HA’E KAOHA

The elision of medial consonants, so marked in these Marquesan instances, is no less common both in Gaelic and the Lowland Scots. Stranger still, that prevalent Polynesian sound, the so-called catch, written with an apostrophe, and often or always the gravestone of a perished consonant, is to be heard in Scotland to this day. When a Scot pronounces water, better, or bottle—wa’er, be’er, or bo’le—the sound is precisely that of the catch; and I think we may go beyond, and say, that if such a population could be isolated, and this mispronunciation should become the rule, it might prove the first stage of transition from t to k, which is the disease of Polynesian languages. The tendency of the Marquesans, however, is to urge against consonants, or at least on the very common letter l, a war of mere extermination. A hiatus is agreeable to any Polynesian ear; the ear even of the stranger soon grows used to these barbaric voids; but only in the Marquesan will you find such names as Haaii and Paaaeua, when each individual vowel must be separately uttered.

These points of similarity between a South Sea people and some of my own folk at home ran much in my head in the islands; and not only inclined me to view my fresh acquaintances with favour, but continually modified my judgment. A polite Englishman comes to-day to the Marquesans and is amazed to find the men tattooed; polite Italians came not long ago to England and found our fathers stained with woad; and when I paid the return visit as a little boy, I was highly diverted with the backwardness of Italy: so insecure, so much a matter of the day and hour, is the pre-eminence of race. It was so that I hit upon a means of communication which I recommend to travellers. When I desired any detail of savage custom, or of superstitious belief, I cast back in the story of my fathers, and fished for what I wanted with some trait of equal barbarism: Michael Scott, Lord Derwentwater’s head, the second-sight, the Water Kelpie,—each of these I have found to be a killing bait; the black bull’s head of Stirling procured me the legend of Rahero; and what I knew of the Cluny Macphersons, or the Appin Stewarts, enabled me to learn, and helped me to understand, about the Tevas of Tahiti. The native was no longer ashamed, his sense of kinship grew warmer, and his lips were opened. It is this sense of kinship that the traveller must rouse and share; or he had better content himself with travels from the blue bed to the brown. And the presence of one Cockney titterer will cause a whole party to walk in clouds of darkness.

The hamlet of Anaho stands on a margin of flat land between the west of the beach and the spring of the impending mountains. A grove of palms, perpetually ruffling its green fans, carpets it (as for a triumph) with fallen branches, and shades it like an arbour. A road runs from end to end of the covert among beds of flowers, the milliner’s shop of the community; and here and there, in the grateful twilight, in an air filled with a diversity of scents, and still within hearing of the surf upon the reef, the native houses stand in scattered neighbourhood. The same word, as we have seen, represents in many tongues of Polynesia, with scarce a shade of difference, the abode of man. But although the word be the same, the structure itself continually varies; and the Marquesan, among the most backward and barbarous of islanders, is yet the most commodiously lodged. The grass huts of Hawaii, the birdcage houses of Tahiti, or the open shed, with the crazy Venetian blinds, of the polite Samoan—none of these can be compared with the Marquesan paepae-hae, or dwelling platform. The paepae is an oblong terrace built without cement or black volcanic stone, from twenty to fifty feet in length, raised from four to eight feet from the earth, and accessible by a broad stair. Along the back of this, and coming to about half its width, runs the open front of the house, like a covered gallery: the interior sometimes neat and almost elegant in its bareness, the sleeping space divided off by an endlong coaming, some bright raiment perhaps hanging from a nail, and a lamp and one of White’s sewing-machines the only marks of civilization. On the outside, at one end of the terrace, burns the cooking-fire under a shed; at the other there is perhaps a pen for pigs; the remainder is the evening lounge and al fresco banquet-hall of the inhabitants. To some houses water is brought down the mountains in bamboo pipes, perforated for the sake of sweetness. With the Highland comparison in my mind, I was struck to remember the sluttish mounds of turf and stone in which I have sat and been entertained in the Hebrides and the North Islands. Two things, I suppose, explain the contrast. In Scotland wood is rare, and with materials so rude as turf and stone the very hope of neatness is excluded. And in Scotland it is cold. Shelter and a hearth are needs so pressing that a man looks not beyond; he is out all day after a bare bellyful, and at night when he saith, ‘Aha, it is warm!’ he has not appetite for more. Or if for something else, then something higher; a fine school of poetry and song arose in these rough shelters, and an air like ‘Lochaber no more’ is an evidence of refinement more convincing, as well as more imperishable, than a palace.

To one such dwelling platform a considerable troop of relatives and dependants resort. In the hour of the dusk, when the fire blazes, and the scent of the cooked breadfruit fills the air, and perhaps the lamp glints already between the pillars and the house, you shall behold them silently assemble to this meal, men, women, and children; and the dogs and pigs frisk together up the terrace stairway, switching rival tails. The strangers from the ship were soon equally welcome: welcome to dip their fingers in the wooden dish, to drink cocoanuts, to share the circulating pipe, and to hear and hold high debate about the misdeeds of the French, the Panama Canal, or the geographical position of San Francisco and New Yo’ko. In a Highland hamlet, quite out of reach of any tourist, I have met the same plain and dignified hospitality.