The Pirate

Chapter 7

Jasper, sage Yorkshireman, smiled slyly in his sleeve, conceiving that young Trippie was likely to prove a chip of the old block, and would rather take after the jolly Yorkshire yeoman, than the gentle but somewhat aigre blood of the house of Clinkscale. He remarked, with suppressed glee, that the tune which best answered the purpose of a lullaby was the “Ploughman’s Whistle,” and the first words the infant learned to stammer were the names of the oxen; moreover, that the “bern” preferred home-brewed ale to Scotch twopenny, and never quitted hold of the tankard with so much reluctance as when there had been, by some manoeuvre of Jasper’s own device, a double straik of malt allowed to the brewing, above that which was sanctioned by the most liberal recipe, of which his dame’s household thrift admitted. Besides this, when no other means could be fallen upon to divert an occasional fit of squalling, his father observed that Trip could be always silenced by jingling a bridle at his ear. From all which symptoms he used to swear in private, that the boy would prove true Yorkshire, and mother and mother’s kin would have small share of him.

Meanwhile, and within a year after the birth of Triptolemus, Mrs. Yellowley bore a daughter, named after herself Barbara, who, even in earliest infancy, exhibited the pinched nose and thin lips by which the Clinkscale family were distinguished amongst the inhabitants of the Mearns; and as her childhood advanced, the readiness with which she seized, and the tenacity wherewith she detained, the playthings of Triptolemus, besides a desire to bite, pinch, and scratch, on slight, or no provocation, were all considered by attentive observers as proofs, that Miss Babie would prove “her mother over again.” Malicious people did not stick to say, that the acrimony of the Clinkscale blood had not, on this occasion, been cooled and sweetened by that of Old England; that young Deilbelicket was much about the house, and they could not but think it odd that Mrs. Yellowley, who, as the whole world knew, gave nothing for nothing, should be so uncommonly attentive to heap the trencher, and to fill the caup, of an idle blackguard ne’er-do-weel. But when folk had once looked upon the austere and awfully virtuous countenance of Mrs. Yellowley, they did full justice to her propriety of conduct, and Deilbelicket’s delicacy of taste.

Meantime young Triptolemus, having received such instructions as the Curate could give him, (for though Dame Yellowley adhered to the persecuted remnant, her jolly husband, edified by the black gown and prayer-book, still conformed to the church as by law established,) was, in due process of time, sent to Saint Andrews to prosecute his studies. He went, it is true; but with an eye turned back with sad remembrances on his father’s plough, his father’s pancakes, and his father’s ale, for which the small-beer of the college, commonly there termed “thorough-go-nimble,” furnished a poor substitute. Yet he advanced in his learning, being found, however, to show a particular favour to such authors of antiquity as had made the improvement of the soil the object of their researches. He endured the Bucolics of Virgil—the Georgics he had by heart—but the Æneid he could not away with; and he was particularly severe upon the celebrated line expressing a charge of cavalry, because, as he understood the word putrem,[21] he opined that the combatants, in their inconsiderate ardour, galloped over a new-manured ploughed field. Cato, the Roman Censor was his favourite among classical heroes and philosophers, not on account of the strictness of his morals, but because of his treatise, de Re Rustica. He had ever in his mouth the phrase of Cicero, Jam neminem antepones Catoni. He thought well of Palladius, and of Terentius Varro, but Columella was his pocket-companion. To these ancient worthies, he added the more modern Tusser, Hartlib, and other writers on rural economics, not forgetting the lucubrations of the Shepherd of Salisbury Plain, and such of the better-informed Philomaths, who, instead of loading their almanacks with vain predictions of political events, pretended to see what seeds would grow and what would not, and direct the attention of their readers to that course of cultivation from which the production of good crops may be safely predicted; modest sages, in fine, who, careless of the rise and downfall of empires, content themselves with pointing out the fit seasons to reap and sow, with a fair guess at the weather which each month will be likely to present; as, for example, that if Heaven pleases, we shall have snow in January, and the author will stake his reputation that July proves, on the whole, a month of sunshine. Now, although the Rector of Saint Leonard’s was greatly pleased, in general, with the quiet, laborious, and studious bent of Triptolemus Yellowley, and deemed him, in so far, worthy of a name of four syllables having a Latin termination, yet he relished not, by any means, his exclusive attention to his favourite authors. It savoured of the earth, he said, if not of something worse, to have a man’s mind always grovelling in mould, stercorated or unstercorated; and he pointed out, but in vain, history, and poetry, and divinity, as more elevating subjects of occupation. Triptolemus Yellowley was obstinate in his own course: Of the battle of Pharsalia, he thought not as it affected the freedom of the world, but dwelt on the rich crop which the Emathian fields were likely to produce the next season. In vernacular poetry, Triptolemus could scarce be prevailed upon to read a single couplet, excepting old Tusser, as aforesaid, whose Hundred Points of Good Husbandry he had got by heart; and excepting also Piers Ploughman’s Vision, which, charmed with the title, he bought with avidity from a packman, but after reading the two first pages, flung it into the fire as an impudent and misnamed political libel. As to divinity, he summed that matter up by reminding his instructors, that to labour the earth and win his bread with the toil of his body and sweat of his brow, was the lot imposed upon fallen man; and, for his part, he was resolved to discharge, to the best of his abilities, a task so obviously necessary to existence, leaving others to speculate as much as they would, upon the more recondite mysteries of theology.

With a spirit so much narrowed and limited to the concerns of rural life, it may be doubted whether the proficiency of Triptolemus in learning, or the use he was like to make of his acquisitions, would have much gratified the ambitious hope of his affectionate mother. It is true, he expressed no reluctance to embrace the profession of a clergyman, which suited well enough with the habitual personal indolence which sometimes attaches to speculative dispositions. He had views, to speak plainly, (I wish they were peculiar to himself,) of cultivating the glebe six days in the week, preaching on the seventh with due regularity, and dining with some fat franklin or country laird, with whom he could smoke a pipe and drink a tankard after dinner, and mix in secret conference on the exhaustless subject,

Quid faciat lætas segetes.

Now, this plan, besides that it indicated nothing of what was then called the root of the matter, implied necessarily the possession of a manse; and the possession of a manse inferred compliance with the doctrines of prelacy, and other enormities of the time. There was some question how far manse and glebe, stipend, both victual and money, might have outbalanced the good lady’s predisposition towards Presbytery; but her zeal was not put to so severe a trial. She died before her son had completed his studies, leaving her afflicted spouse just as disconsolate as was to be expected. The first act of old Jasper’s undivided administration was to recall his son from Saint Andrews, in order to obtain his assistance in his domestic labours. And here it might have been supposed that our Triptolemus, summoned to carry into practice what he had so fondly studied in theory, must have been, to use a simile which he would have thought lively, like a cow entering upon a clover park. Alas, mistaken thoughts, and deceitful hopes of mankind!

A laughing philosopher, the Democritus of our day, once, in a moral lecture, compared human life to a table pierced with a number of holes, each of which has a pin made exactly to fit it, but which pins being stuck in hastily, and without selection, chance leads inevitably to the most awkward mistakes. “For how often do we see,” the orator pathetically concluded,—“how often, I say, do we see the round man stuck into the three-cornered hole!” This new illustration of the vagaries of fortune set every one present into convulsions of laughter, excepting one fat alderman, who seemed to make the case his own, and insisted that it was no jesting matter. To take up the simile, however, which is an excellent one, it is plain that Triptolemus Yellowley had been shaken out of the bag at least a hundred years too soon. If he had come on the stage in our own time, that is, if he had flourished at any time within these thirty or forty years, he could not have missed to have held the office of vice-president of some eminent agricultural society, and to have transacted all the business thereof under the auspices of some noble duke or lord, who, as the matter might happen, either knew, or did not know, the difference betwixt a horse and a cart, and a cart-horse. He could not have missed such preferment, for he was exceedingly learned in all those particulars, which, being of no consequence in actual practice, go, of course, a great way to constitute the character of a connoisseur in any art, and especially in agriculture. But, alas! Triptolemus Yellowley had, as we already have hinted, come into the world at least a century too soon; for, instead of sitting in an arm-chair, with a hammer in his hand, and a bumper of port before him, giving forth the toast,—“To breeding, in all its branches,” his father planted him betwixt the stilts of a plough, and invited him to guide the oxen, on whose beauties he would, in our day, have descanted, and whose rumps he would not have goaded, but have carved. Old Jasper complained, that although no one talked so well of common and several, wheat and rape, fallow and lea, as his learned son, (whom he always called Tolimus,) yet, “dang it,” added the Seneca, “nought thrives wi’ un—nought thrives wi’ un!” It was still worse, when Jasper, becoming frail and ancient, was obliged, as happened in the course of a few years, gradually to yield up the reins of government to the academical neophyte.

As if Nature had meant him a spite, he had got one of the dourest and most intractable farms in the Mearns, to try conclusions withal, a place which seemed to yield every thing but what the agriculturist wanted; for there were plenty of thistles, which indicates dry land; and store of fern, which is said to intimate deep land; and nettles, which show where lime hath been applied; and deep furrows in the most unlikely spots, which intimated that it had been cultivated in former days by the Peghts, as popular tradition bore. There was also enough of stones to keep the ground warm, according to the creed of some farmers, and great abundance of springs to render it cool and sappy, according to the theory of others. It was in vain that, acting alternately on these opinions, poor Triptolemus endeavoured to avail himself of the supposed capabilities of the soil. No kind of butter that might be churned could be made to stick upon his own bread, any more than on that of poor Tusser, whose Hundred Points of Good Husbandry, so useful to others of his day, were never to himself worth as many pennies.[22]