Aristocracies, as a rule, all the world over, consist, and have always
consisted, of barbaric conquerors or their descendants, who remain to
the last, on the average of instances, at a lower grade of civilisation
and morals than the democracy they live among.
I know this view is to some extent opposed to the common ideas of people
at large (and especially of that particular European people which
"dearly loves a lord") as to the relative position of aristocracies and
democracies in the sliding scale of human development. There is a common
though wholly unfounded belief knocking about the world, that the
aristocrat is better in intelligence, in culture, in arts, in manners,
than the ordinary plebeian. The fact is, being, like all barbarians, a
boastful creature, he has gone on so long asserting his own profound
superiority by birth to the world around him--a superiority as of fine
porcelain to common clay--that the world around him has at last actually
begun to accept him at his own valuation. Most English people in
particular think that a lord is born a better judge of pictures and
wines and books and deportment than the human average of us. But history
shows us the exact opposite. It is a plain historical fact, provable by
simple enumeration, that almost all the aristocracies the world has ever
known have taken their rise in the conquest of civilised and cultivated
races by barbaric invaders; and that the barbaric invaders have seldom
or never learned the practical arts and handicrafts which are the
civilising element in the life of the conquered people around them.
To begin with the aristocracies best known to most of us, the noble
families of modern and medi*** Europe sprang, as a whole, from the
Teutonic invasion of the Roman Empire. In Italy, it was the Lombards and
the Goths who formed the bulk of the great ruling families; all the
well-known aristocratic names of medi*** Italy are without exception
Teutonic. In Gaul it was the rude Frank who gave the aristocratic
element to the mixed nationality, while it was the civilised and
cultivated Romano-Celtic provincial who became, by fate, the mere
_roturier_. The great revolution, it has been well said, was, ethnically
speaking, nothing more than the revolt of the Celtic against the
Teutonic fraction; and, one might add also, the revolt of the civilised
Romanised serf against the barbaric _seigneur_. In Spain, the hidalgo is
just the _hi d'al Go_, the son of the Goth, the descendant of those rude
Visigothic conquerors who broke down the old civilisation of Iberian and
Romanised Hispania. And so on throughout. All over Europe, if you care
to look close, you will find the aristocrat was the son of the intrusive
barbarian; the democrat was the son of the old civilised and educated
autochthonous people.
It is just the same elsewhere, wherever we turn. Take Greece, for
example. Its most aristocratic state was undoubtedly Sparta, where a
handful of essentially barbaric Dorians held in check a much larger and
Helotised population of higher original civilisation. Take the East: the
Persian was a wild mountain adventurer who imposed himself as an
aristocrat upon the far more cultivated Babylonian, Assyrian, and
Egyptian. The same sort of thing had happened earlier in time in
Babylonia and Assyria themselves, where barbaric conquerors had
similarly imposed themselves upon the first known historical
civilisations. Take India under the Moguls, once more; the aristocracy
of the time consisted of the rude Mahommedan Tartar, who lorded it over
the ancient enchorial culture of Rajpoot and Brahmin. Take China: the
same thing over again--a Tartar horde imposing its savage rule over the
most ancient civilised people of Asia. Take England: its aristocracy at
different times has consisted of the various barbaric invaders, first
the Anglo-Saxon (if I must use that hateful and misleading word)--a
pirate from Sleswick; then the Dane, another pirate from Denmark direct;
then the Norman, a yet younger Danish pirate, with a thin veneer of
early French culture, who came over from Normandy to better himself
after just two generations of Christian apprenticeship. Go where you
will, it matters not where you look; from the Aztec in Mexico to the
Turk at Constantinople or the Arab in North Africa, the aristocrat
belongs invariably to a lower race than the civilised people whom he has
conquered and subjugated.
"That may be true, perhaps," you object, "as to the remote historical
origin of aristocracies; but surely the aristocrat of later generations
has acquired all the science, all the art, all the polish of the people
he lives amongst. He is the flower of their civilisation." Don't you
believe it! There isn't a word of truth in it. From first to last the
aristocrat remains, what Matthew Arnold so justly called him, a
barbarian. I often wonder, indeed, whether Arnold himself really
recognised the literal and actual truth of his own brilliant
generalisation. For the aristocratic ideas and the aristocratic pursuits
remain to the very end essentially barbaric. The "gentleman" never soils
his high-born hands with dirty work; in other words, he holds himself
severely aloof from the trades and handicrafts which constitute
civilisation. The arts that train and educate hand, eye, and brain he
ignorantly despises. In the early middle ages he did not even condescend
to read and write, those inferior accomplishments being badges of
serfdom. If you look close at the "occupations of a gentleman" in the
present day, you will find they are all of purely barbaric character.
They descend to us direct from the semi-savage invaders who overthrew
the structure of the Roman empire, and replaced its civilised
organisation by the military and barbaric system of feudalism. The
"gentleman" is above all things a fighter, a hunter, a fisher--he
preserves the three simplest and commonest barbaric functions. He is
_not_ a practiser of any civilised or civilising art--a craftsman, a
maker, a worker in metal, in stone, in textile fabrics, in pottery.
These are the things that constitute civilisation; but the aristocrat
does none of them; in the famous words of one who now loves to mix with
English gentlemen, "he toils not, neither does he spin." The things he
_may_ do are, to fight by sea and land, like his ancestor the Goth and
his ancestor the Viking; to slay pheasant and partridge, like his
predatory forefathers; to fish for salmon in the Highlands; to hunt the
fox, to sail the yacht, to scour the earth in search of great
game--lions, elephants, buffalo. His one task is to kill--either his
kind or his quarry.
Observe, too, the essentially barbaric nature of the gentleman's
home--his trappings, his distinctive marks, his surroundings, his
titles. He lives by choice in the wildest country, like his skin-clad
ancestors, demanding only that there be game and foxes and fish for his
delectation. He loves the moors, the wolds, the fens, the braes, the
Highlands, not as the painter, the naturalist, or the searcher after
beauty of scenery loves them--for the sake of their wild life, their
heather and bracken, their fresh keen air, their boundless horizon--but
for the sake of the thoroughly barbarous existence he and his dogs and
his gillies can lead in them. The fact is, neither he nor his ancestors
have ever been really civilised. Barbarians in the midst of an
industrial community, they have lived their own life of slaying and
playing, untouched by the culture of the world below them. Knights in
the middle ages, squires in the eighteenth century, they have never
received a tincture of the civilising arts and crafts and industries;
they have fought and fished and hunted in uninterrupted succession since
the days when wild in woods the noble savage ran, to the days when they
pay extravagant rents for Scottish grouse moors. Their very titles are
barbaric and military--knight and earl and marquis and duke, early
crystallised names for leaders in war or protectors of the frontier.
Their crests and coats of arms are but the totems of their savage
predecessors, afterwards utilised by medi*** blacksmiths as
distinguishing marks for the summit of a helmet. They decorate their
halls with savage trophies of the chase, like the Zulu or the Red
Indian; they hang up captured arms and looted Chinese jars from the
Summer Palace in their semi-civilised drawing-rooms. They love to be
surrounded by grooms and gamekeepers and other barbaric retainers; they
pass their lives in the midst of serfs; their views about the position
and rights of women--especially the women of the "lower orders"--are
frankly African. They share the sentiments of Achilles as to the
individuality of Chryseis and Briseis.
Such is the actual aristocrat, as we now behold him. Thus, living his
own barbarous life in the midst of a civilised community of workers and
artists and thinkers and craftsmen, with whom he seldom mingles, and
with whom he has nothing in common, this chartered relic of worse days
preserves from first to last many painful traits of the low moral and
social ideas of his ancestors, from which he has never varied. He
represents most of all, in the modern world, the surviving savage. His
love of gewgaws, of titles, of uniform, of dress, of feathers, of
decorations, of Highland kilts, and stars and garters, is but one
external symbol of his lower grade of mental and moral status. All over
Europe, the truly civilised classes have gone on progressing by the
practice of peaceful arts from generation to generation; but the
aristocrat has stood still at the same half-savage level, a hunter and
fighter, an orgiastic roysterer, a killer of wild boars and wearer of
absurd medi*** costumes, too childish for the civilised and cultivated
commoner.
Government by aristocrats is thus government by the mentally and morally
inferior. And yet--a Bill for giving at last some scant measure of
self-government to persecuted Ireland has to run the gauntlet, in our
nineteenth-century England, of an irresponsible House of hereditary
barbarians!