Robert Louis Stevenson – The Complete Collection

Chapter 40

If, in truth, it were only for the sake of wages that men emigrate, how many thousands would regret the bargain! But wages, indeed, are only one consideration out of many; for we are a race of gipsies, and love change and travel for themselves.

DESPISED RACES

Of all stupid ill-feelings, the sentiment of my fellow Caucasians towards our companions in the Chinese car was the most stupid and the worst. They seemed never to have looked at them, listened to them, or thought of them, but hated them A PRIORI. The Mongols were their enemies in that cruel and treacherous battle-field of money. They could work better and cheaper in half a hundred industries, and hence there was no calumny too idle for the Caucasians to repeat, and even to believe. They declared them hideous vermin, and affected a kind of choking in the throat when they beheld them. Now, as a matter of fact, the young Chinese man is so like a large class of European women, that on raising my head and suddenly catching sight of one at a considerable distance, I have for an instant been deceived by the resemblance. I do not say it is the most attractive class of our women, but for all that many a man's wife is less pleasantly favoured. Again, my emigrants declared that the Chinese were dirty. I cannot say they were clean, for that was impossible upon the journey; but in their efforts after cleanliness they put the rest of us to shame. We all pigged and stewed in one infamy, wet our hands and faces for half a minute daily on the platform, and were unashamed. But the Chinese never lost an opportunity, and you would see them washing their feet - an act not dreamed of among ourselves - and going as far as decency permitted to wash their whole bodies. I may remark by the way that the dirtier people are in their persons the more delicate is their sense of modesty. A clean man strips in a crowded boathouse; but he who is unwashed slinks in and out of bed without uncovering an inch of skin. Lastly, these very foul and malodorous Caucasians entertained the surprising illusion that it was the Chinese waggon, and that alone, which stank. I have said already that it was the exceptions and notably the freshest of the three.

These judgments are typical of the feeling in all Western America. The Chinese are considered stupid, because they are imperfectly acquainted with English. They are held to be base, because their dexterity and frugality enable them to underbid the lazy, luxurious Caucasian. They are said to be thieves; I am sure they have no monopoly of that. They are called cruel; the Anglo-Saxon and the cheerful Irishman may each reflect before he bears the accusation. I am told, again, that they are of the race of river pirates, and belong to the most despised and dangerous class in the Celestial Empire. But if this be so, what remarkable pirates have we here! and what must be the virtues, the industry, the education, and the intelligence of their superiors at home!

Awhile ago it was the Irish, now it is the Chinese that must go. Such is the cry. It seems, after all, that no country is bound to submit to immigration any more than to invasion; each is war to the knife, and resistance to either but legitimate defence. Yet we may regret the free tradition of the republic, which loved to depict herself with open arms, welcoming all unfortunates. And certainly, as a man who believes that he loves freedom, I may be excused some bitterness when I find her sacred name misused in the contention. It was but the other day that I heard a vulgar fellow in the Sand- lot, the popular tribune of San Francisco, roaring for arms and butchery. "At the call of Abraham Lincoln," said the orator, "ye rose in the name of freedom to set free the n*****s; can ye not rise and liberate yourselves from a few dirty Mongolians?"

For my own part, I could not look but with wonder and respect on the Chinese. Their forefathers watched the stars before mine had begun to keep pigs. Gun-powder and printing, which the other day we imitated, and a school of manners which we never had the delicacy so much as to desire to imitate, were theirs in a long- past antiquity. They walk the earth with us, but it seems they must be of different clay. They hear the clock strike the same hour, yet surely of a different epoch. They travel by steam conveyance, yet with such a baggage of old Asiatic thoughts and superstitions as might check the locomotive in its course. Whatever is thought within the circuit of the Great Wall; what the wry-eyed, spectacled schoolmaster teaches in the hamlets round Pekin; religions so old that our language looks a halfing boy alongside; philosophy so wise that our best philosophers find things therein to wonder at; all this travelled alongside of me for thousands of miles over plain and mountain. Heaven knows if we had one common thought or fancy all that way, or whether our eyes, which yet were formed upon the same design, beheld the same world out of the railway windows. And when either of us turned his thoughts to home and childhood, what a strange dissimilarity must there not have been in these pictures of the mind - when I beheld that old, gray, castled city, high throned above the firth, with the flag of Britain flying, and the red-coat sentry pacing over all; and the man in the next car to me would conjure up some junks and a pagoda and a fort of porcelain, and call it, with the same affection, home.

Another race shared among my fellow-passengers in the disfavour of the Chinese; and that, it is hardly necessary to say, was the noble red man of old story - over whose own hereditary continent we had been steaming all these days. I saw no wild or independent Indian; indeed, I hear that such avoid the neighbourhood of the train; but now and again at way stations, a husband and wife and a few children, disgracefully dressed out with the sweepings of civilisation, came forth and stared upon the emigrants. The silent stoicism of their conduct, and the pathetic degradation of their appearance, would have touched any thinking creature, but my fellow-passengers danced and jested round them with a truly Cockney baseness. I was ashamed for the thing we call civilisation. We should carry upon our consciences so much, at least, of our forefathers' misconduct as we continue to profit by ourselves.

If oppression drives a wise man mad, what should be raging in the hearts of these poor tribes, who have been driven back and back, step after step, their promised reservations torn from them one after another as the States extended westward, until at length they are shut up into these hideous mountain deserts of the centre - and even there find themselves invaded, insulted, and hunted out by ruffianly diggers? The eviction of the Cherokees (to name but an instance), the extortion of Indian agents, the outrages of the wicked, the ill-faith of all, nay, down to the ridicule of such poor beings as were here with me upon the train, make up a chapter of injustice and indignity such as a man must be in some ways base if his heart will suffer him to pardon or forget. These old, well- founded, historical hatreds have a savour of nobility for the independent. That the Jew should not love the Christian, nor the Irishman love the English, nor the Indian brave tolerate the thought of the American, is not disgraceful to the nature of man; rather, indeed, honourable, since it depends on wrongs ancient like the race, and not personal to him who cherishes the indignation.

TO THE GOLDEN GATES

A little corner of Utah is soon traversed, and leaves no particular impressions on the mind. By an early hour on Wednesday morning we stopped to breakfast at Toano, a little station on a bleak, high- lying plateau in Nevada. The man who kept the station eating-house was a Scot, and learning that I was the same, he grew very friendly, and gave me some advice on the country I was now entering. "You see," said he, "I tell you this, because I come from your country." Hail, brither Scots!

His most important hint was on the moneys of this part of the world. There is something in the simplicity of a decimal coinage which is revolting to the human mind; thus the French, in small affairs, reckon strictly by halfpence; and you have to solve, by a spasm of mental arithmetic, such posers as thirty-two, forty-five, or even a hundred halfpence. In the Pacific States they have made a bolder push for complexity, and settle their affairs by a coin that no longer that no longer exists - the BIT, or old Mexican real. The supposed value of the bit is twelve and a half cents, eight to the dollar. When it comes to two bits, the quarter-dollar stands for the required amount. But how about an odd bit? The nearest coin to it is a dime, which is, short by a fifth. That, then, is called a SHORT bit. If you have one, you lay it triumphantly down, and save two and a half cents. But if you have not, and lay down a quarter, the bar-keeper or shopman calmly tenders you a dime by way of change; and thus you have paid what is called a LONG BIT, and lost two and a half cents, or even, by comparison with a short bit, five cents. In country places all over the Pacific coast, nothing lower than a bit is ever asked or taken, which vastly increases the cost of life; as even for a glass of beer you must pay fivepence or sevenpence-halfpenny, as the case may be. You would say that this system of mutual robbery was as broad as it was long; but I have discovered a plan to make it broader, with which I here endow the public. It is brief and simple - radiantly simple. There is one place where five cents are recognised, and that is the post-office. A quarter is only worth two bits, a short and a long. Whenever you have a quarter, go to the post-office and buy five cents worth of postage-stamps; you will receive in change two dimes, that is, two short bits. The purchasing power of your money is undiminished. You can go and have your two glasses of beer all the same; and you have made yourself a present of five cents worth of postage-stamps into the bargain. Benjamin Franklin would have patted me on the head for this discovery.

From Toano we travelled all day through deserts of alkali and sand, horrible to man, and bare sage-brush country that seemed little kindlier, and came by supper-time to Elko. As we were standing, after our manner, outside the station, I saw two men whip suddenly from underneath the cars, and take to their heels across country. They were tramps, it appeared, who had been riding on the beams since eleven of the night before; and several of my fellow- passengers had already seen and conversed with them while we broke our fast at Toano. These land stowaways play a great part over here in America, and I should have liked dearly to become acquainted with them.

At Elko an odd circumstance befell me. I was coming out from supper, when I was stopped by a small, stout, ruddy man, followed by two others taller and ruddier than himself.

"Excuse me, sir," he said, "but do you happen to be going on?"

I said I was, whereupon he said he hoped to persuade me to desist from that intention. He had a situation to offer me, and if we could come to terms, why, good and well. "You see," he continued, "I'm running a theatre here, and we're a little short in the orchestra. You're a musician, I guess?"