Chapter 12
THE BALEFUL SACRIFICEI resolved to go on no more sacred hunts. I was sickened at the
horrible cruelty, the needless s*******r, the mad self-sacrifice
which distinguished them. I was overwhelmed with horror at the
merciless destruction of brave comrades, whose wounds, so gallantly
received, should have been enough to inspire pity even in a heart
of stone. The gentleness, the incessant kindness, the matchless
generosity of these people seemed all a mockery. What availed it
all when the same hand that heaped favors upon me, the guest, could
deal death without compunction upon friends and relatives? It
seemed quite possible for the Kohen to kill his own child, or cut
the throat of his wife, if the humor seized him. And how long could
I hope to be spared among a people who had this insane thirst for
blood?
Some more joms had passed, and the light season had almost
ended. The sun had been sinking lower and lower. The time had at
last come when only a portion of his disk would be visible for a
little while above the hills, and then he would be seen no more for
six months of our time. This was the dark season, and, as I had
already learned, its advent was always hailed with joy and
celebrated with solemn services, for the dark season freed them
from their long confinement, permitted them to go abroad, to travel
by sea and land, to carry on their great works, to indulge in all
their most important labors and favorite amusements. The Kohen
asked me to be present at the great festival, and I gladly
consented. There seemed to be nothing in this that could be
repellent. As I was anxious to witness some of their purely
religious ceremonies, I wished to go. When I told Almah, she looked
sad, but said nothing. I wondered at this, and asked her if she was
going. She informed me that she would have to go, whereupon I
assured her that this was an additional reason why I should go.
I went with Almah. The Kohen attended us with his usual kind and
gracious consideration. It seemed almost as though he was our
servant. He took us to a place where we could be seated, although
all the others were standing. Almah wished to refuse, but I
prevailed upon her to sit down, and she did so.
The scene was upon the semicircular terrace in front of the
cavern, and we were seated upon a stone platform beside the chief
portal. A vast crowd was gathered in front. Before us arose the
half-pyramid of which I have already spoken. The light was faint.
It came from the disk of the sun, which was partly visible over the
icy crest of the distant mountains. Far away the sea was visible,
rising high over the tops of the trees, while overhead the brighter
stars were plainly discernible.
The Kohen ascended the pyramid, and others followed. At the base
there was a crowd of men, with emaciated forms and faces, and
coarse, squalid attire, who looked like the most abject paupers,
and seemed the lowest in the land. As the Kohen reached the summit
there arose a strange sound—a mournful, plaintive chant, which
seemed to be sung chiefly by the paupers at the base of the
pyramid. The words of this chant I could not make out, but the
melancholy strain affected me in spite of myself. There was no
particular tune, and nothing like harmony; but the effect of so
many voices uniting in this strain was very powerful and altogether
indescribable. In the midst of this I saw the crowd parting asunder
so as to make way for something; and through the passage thus
formed I saw a number of youths in long robes, who advanced to the
pyramid, singing as they went. Then they ascended the steps, two by
two, still singing, and at length reached the summit, where they
arranged themselves in order. There were thirty of them and they
arranged themselves in three rows of ten each, and as they stood
they never ceased to sing, while the paupers below joined in the
strain.
And now the sun was almost hidden, and there was only the
faintest line from the upper edge of his disk perceptible over the
icy mountain-tops. The light was a softened twilight glow. It was
to be the last sight of the sun for six months, and this was the
spectacle upon which he threw his parting beam. So the sun passed
away, and then there came the beginning of the long dark season. At
first, however, there was rather twilight than darkness, and this
twilight continued long. All this only served to heighten the
effect of this striking scene; and as the light faded away, I
looked with increasing curiosity upon the group at the top of the
pyramid. Almah was silent. I half turned, and said something to her
about the beauty of the view. She said nothing, but looked at me
with such an expression that I was filled with amazement. I saw in
her face something like a dreadful anticipation—something that
spoke of coming evil. The feeling was communicated to me, and I
turned my eyes back to the group on the pyramid with vague fears in
my soul.
Those fears were but too well founded, for now the dread
ceremony began. The Kohen drew his knife, and placed himself at the
head of the stone table. One of the youths came forward, stepped
upon it, and lay down on his back with his head toward the Kohen.
The mournful chant still went on. Then the Kohen raised his knife
and plunged it into the heart of the youth. I sat for a moment
rooted to the spot; then a groan burst from me in spite of myself.
Almah caught my hands in hers, which were as cold as ice.
"Be firm," she said, "or we are both lost. Be firm,
Atam-or!"
"I must go," said I, and I tried to rise.
"Don't move," she said, "for your life! We are lost if you move.
Keep still—restrain yourself—shut your eyes."
I tried to do so, but could not. There was a horrible
fascination about the scene which forced me to look and see all.
The Kohen took the victim, and drawing it from the altar, threw it
over the precipice to the ground beneath. Then a loud shout burst
forth from the great crowd. "Sibgu Sibgin! Ranenu! Hodu lecosck!"
which means, "Sacrifice the victims! Rejoice! Give thanks to
darkness!"
Then another of the youths went forward amid the singing, and
laid himself down to meet the same fate; and again the corpse was
flung from the top of the pyramid, and again the shout arose. All
the others came forward in the same manner. Oh, horrible, horrible,
thrice horrible spectacle! I do not remember how I endured it. I
sat there with Almah, trying to restrain myself as she had
entreated me, more for her sake than for my own, a prey to every
feeling of horror, anguish, and despair. How it all ended I do not
know, nor do I know how I got away from the place; for I only
remember coming back to my senses in the lighted grotto, with Almah
bending anxiously over me.
After this there remained a dark mystery and an ever-present
horror. I found myself among a people who were at once the gentlest
of the human race and the most blood-thirsty—the kindest and the
most cruel. This mild, amiable, and self-sacrificing Kohen, how was
it possible that he should transform himself to a fiend incarnate?
And for me and for Almah, what possible hope could there be? What
fate might they have in reserve for us? Of what avail was all this
profound respect, this incessant desire to please, this attention
to our slightest wish, this comfort and luxury and splendor, this
freedom of speech and action? Was it anything better than a
mockery? Might it not be the shallow kindness of the priest to the
victim reserved for the sacrifice? Was it, after all, in any degree
better than the kindness of the cannibal savages on those drear
outer shores who received us with such hospitality, but only that
they might destroy us at last? Might they not all belong to the
same race, dwelling as they did in caverns, shunning the sunlight,
and blending kindness with cruelty? It was an awful thought!
Yet I had one consolation. Almah was with me, and so long as she
was spared to me I could endure this life. I tried for her sake to
resist the feelings that were coming over me. I saw that she too
was a prey to ever-deepening sadness. She felt as I did, and this
despair of soul might wreck her young life if there were no
alleviation. And so I sought to alleviate her distress and to
banish her sadness. The songs of these people had much impressed
me; and one day, as I talked about this with Almah, she brought
forth a musical instrument of peculiar shape, which was not unlike
a guitar, though the shape was square and there were a dozen
strings. Upon this she played, singing at the same time some songs
of a plaintive character. An idea now occurred to me to have an
instrument made according to my own plans, which should be nothing
less than a violin. Almah was delighted at the proposal, and at
once found a very clever workman, who under my direction succeeded
in producing one which served my purpose well. I was a good
violinist, and in this I was able to find solace for myself and for
Almah for many a long hour.
The first time that I played was memorable. As the tones floated
through the air they caught the ears of those outside, and soon
great numbers came into the apartment, listening in amazement and
in rapt attention. Even the painful light was disregarded in the
pleasure of this most novel sensation, and I perceived that if the
sense of sight was deficient among them, that of hearing was
sufficiently acute. I played many times, and sometimes sang from
among the songs of different nations; but those which these people
liked best were the Irish and Scottish melodies—those matchless
strains created by the genius of the Celtic race, and handed down
from immemorial ages through long generations. In these there was
nothing artificial, nothing transient. They were the utterance of
the human heart, and in them there was that touch of nature which
makes all men kin. These were the immortal passions which shall
never cease to affect the soul of man, and which had power even
here; the strains of love, of sadness, and of pathos were sweet and
enticing to this gentle race; for in their mild manners and their
outburst of cruelty they seemed to be not unlike the very race
which had created this music, since the Celt is at once gentle and
blood-thirsty.
I played "Tara," "Bonnie Doon," "The Last Rose of Summer," "The
Land of the Leal," "Auld Lang Syne," "Lochaber." They stood
entranced, listening with all their souls. They seemed to hunger
and thirst after this music, and the strains of the inspired Celtic
race seemed to come to them like the revelation of the glory of
heaven. Then I played more lively airs. Some I played a second
time, singing the words. They seemed eager to have the same one
played often. At last a grisly thought came to me: it was that they
would learn these sweet strains, and put their own words to them so
as to use them at the awful sacrifices. After that I would play no
more.
It is a land of tender love and remorseless cruelty. Music is
all-powerful to awaken the one, but powerless to abate the other;
and the eyes that weep over the pathetic strains of "Lochaber" can
gaze without a tear upon the death-agonies of a slaughtered
friend.