Despite the puzzling, mysterious nature of this exhibition, perhaps the interest of the public might soon have grown fainter, if it had not been kept alive by the nature of the answers which the Turk gave. These were sometimes cold and severe, while occasionally they were sparkling and witty—even broadly so at times; at others they evinced strong sense and deep astuteness, and in some instances they were to a high degree painful and tragic. But they were always strikingly apposite to the character and affairs of the questioner, who would frequently be startled by a mystical reference to the future, only possible, as it would seem, to one cognizant of the hidden thoughts and feelings which dictated the question. And it often happened that the Turk, questioned in German, would reply in some other language known to the questioner, in which case it would be found that the answer could not have been expressed with equal point, force, and conciseness in any other language than that selected. In short, no day passed without some fresh instance of a striking and ingenious answer of the wise Turk's becoming the subject of general remark.
It chanced, one evening, that Lewis and Ferdinand, two college friends, were in a company where the Talking Turk was the subject of conversation. People were discussing whether the strangest feature of the matter was the mysterious and unexplained human influence which seemed to endow the figure with life, or the wonderful insight into the individuality of the questioner, or the remarkable talent of the answers. Lewis and Ferdinand were both rather ashamed to confess that they had not seen the Turk as yet, for it was de rigueur to see him, and everyone had some tale to tell of a wonderful answer to some skilfully devised question.
"All figures of this sort," said Lewis, "which can scarcely be said to counterfeit humanity so much as to travesty it—mere images of living death or inanimate life—are most distasteful to me. When I was a little boy, I ran away crying from a waxwork exhibition I was taken to, and even to this day I never can enter a place of the sort without a horrible, eerie, shuddery feeling."
"When I see the staring, lifeless, glassy eyes of all the potentates, celebrated heroes, thieves, murderers, and so on, fixed upon me, I feel disposed to cry with Macbeth Thou hast no speculation in those eyes Which thou dost glare with."
"And I feel certain that most people experience the same feeling, though perhaps not to the same extent. For you may notice that scarcely anyone talks, except in a whisper, in waxwork museums. You hardly ever hear a loud word. But it is not reverence for the Crowned Heads and other great people that produces this universal pianissimo; it is the oppressive sense of being in the presence of something unnatural and gruesome; and what I detest most of all is the mechanical imitation of human motions. I feel sure this wonderful, ingenious Turk will haunt me with his rolling eyes, his turning head, and his waving arm, like some necromantic goblin, when I lie awake nights; so, the truth is I should very much prefer not going to see him. I should be quite satisfied with other people's accounts of his wit and wisdom." "You know," said Ferdinand, "I fully agree with you about the disagreeable feeling produced by the sight of such imitations of human beings. But they are not all alike. Much depends on their workmanship, and on what they do. Now there was Ensler's rope dancer, one of the finest automata I have ever seen. There was a vigour about his movements which was most effective, and when he suddenly sat down on his rope, and bowed in an affable manner, he was utterly delightful. I do not suppose anyone ever experienced the gruesome feeling you speak of in looking at him. As for the Turk, I consider his case different altogether. The figure (which everyone says is a handsome-looking one, with nothing ludicrous or repulsive about it)—the figure really plays a very subordinate part in the business, and I think there can be little doubt that the turning of the head and eyes, and so forth, are intended to divert our attention for the very reason that it is elsewhere that the key to the mystery is to be found. That the breath comes out of the figure's mouth is very likely, perhaps certain; those who have been there say it does. It by no means follows that this breath is set in motion by the words which are spoken. There cannot be the smallest doubt that some human being is so placed as to be able, by means of acoustical and optical contrivances which we do not trace, to see and hear the persons who ask questions, and whisper answers back to them. Not a soul, even among our most ingenious mechanicians, has the slightest inkling of the process and this shows that it is a remarkably ingenious one; and that, of course, is one thing which renders the exhibition very interesting. But much the most wonderful part of it, in my opinion, is the spiritual power of this unknown human being, who seems to read the very depths of the questioner's soul. The answers often display an acuteness and sagacity, and, at the same time, a species of dread half-light, half-darkness, which really entitle them to be styled 'oracular' in the highest sense of the term. Several of my friends have told me instances of the sort which have fairly astounded me, and I can no longer refrain from putting the wonderful seer-gift of this unknown person to the test. I intend to go there tomorrow forenoon; and you must lay aside your repugnance to 'living puppets,' and come with me."
Although Lewis did his best to get off, he was obliged to yield, on pain of being considered eccentric, so many were the entreaties to him not to spoil a pleasant party by his absence, for a party had been made up to go the next forenoon, and, so to speak, take the miraculous Turk by the very beard. They went accordingly, and although there was no denying that the Turk had an unmistakable air of Oriental grandezza, and that his head was handsome and effective, as soon as Lewis entered the room, he was struck with a sense of the ludicrous about the whole affair.
When the exhibitor put the key to the figure's side, and the wheels began their whirring, he made some rather silly joke to his friends about "the Turkish gentleman's having a roasting-jack inside him." Everyone laughed; and the exhibitor—who did not seem to appreciate the joke very much—stopped winding up the machinery. Whether it was that the hilarious mood of the company displeased the wise Turk, or that he chanced not to be "in the vein" on that particular day, his replies—though some were to very witty and ingenious questions—seemed empty and poor; and Lewis, in particular, had the misfortune to find that he was scarcely ever properly understood by the oracle, so that he received for the most part crooked answers. The exhibitor was clearly out of temper, and the audience were on the point of going away, ill-pleased and disappointed, when Ferdinand said, "Gentlemen, none of us seems to be much satisfied with the wise Turk, but perhaps we may be partly to blame ourselves; perhaps our questions may not have been altogether to his taste; the fact that he is turning his head at this moment, and raising his arm" (the figure was really doing so), "seems to indicate that I am not mistaken. A question has occurred to me to put to him; and if he gives one of his apposite answers to it, I think he will have quite redeemed his character."
Ferdinand went up to the Turk, and whispered a word or two in his ear. The Turk raised his arm as if unwilling to answer. Ferdinand persisted, and then the Turk turned his head towards him.
Lewis saw that Ferdinand instantly turned pale; but after a few seconds he asked another question, to which he got an answer at once. It was with a most constrained smile that Ferdinand, turning to the audience, said, "I can assure you, gentlemen, that as far as I am concerned the Turk has redeemed his character. I must beg you to pardon me if I conceal the question and the answer from you; of course the secrets of the Oracle may not be divulged."
Though Ferdinand strove hard to hide what he felt, it was evident from his efforts to be at ease that he was very deeply moved, and the cleverest answer could not have produced in the spectators the strange sensation, amounting to a sort of awe, which his unmistakable emotion gave rise to in them. The fun and the jests were at an end; hardly another word was spoken, and the audience dispersed in uneasy silence.
"My dear Lewis," said Ferdinand, as soon as they were alone together, "I must tell you all about this. The Turk has broken my heart; for I believe I shall never get over the blow he has given me until I die to fulfil his terrible prophecy."
Lewis gazed at him in amazement; and Ferdinand continued:
"I see, now, that the mysterious being who communicates with us by the medium of the Turk, has powers at his command which compel our most secret thoughts with magic might; it may be that this strange intelligence clearly and distinctly beholds that germ of the future which is being formed within us in mysterious connection with the outer world, and knows what will happen to us in the far future, like people with the second-sight who can predict the hour of death."
"You must have put an extraordinary question," Lewis answered; "but I should think you are tacking some unduly important meaning onto the oracle's ambiguous reply. Chance, I should imagine, has educed something which by accident is appropriate to your question; and you are attributing this to the mystic power of the person (most probably quite an everyday sort of creature) who speaks to us through the Turk."
"What you say," answered Ferdinand, "is quite at variance with all the conclusions you and I have come to on the subject of what is ordinarily termed 'chance.' However, you cannot be expected to comprehend my condition without my telling you all about an affair which happened to me some time ago. I have never breathed a syllable of it to anyone till now.
"Several years ago I was on my way back to B—, from a place a long way off in East Prussia, belonging to my father. In K—, I met with some young Courland fellows who were going back to B—-too. We travelled together in three post carriages; and, as we had plenty of money, and were all about the time of life when spirits are pretty high, you may imagine the manner of our journey. We were continually playing the maddest pranks of every kind. I remember that we got to M—-about noon, and set to work to plunder the landlady's wardrobe. A crowd collected in front of the inn, and we marched up and down, dressed in some of her clothes, smoking, till the postilion's horn sounded, and off we set again. We reached D—-in the highest possible spirits, and were so delighted with the place and scenery, that we determined to stay there several days.
We made a number of excursions in the neighbourhood, and so once, when we had been out all day at the Karlsberg, finding a grand bowl of punch waiting for us on our return, we dipped into it pretty freely. Although I had not taken more of it than was good for me, still, I had been in the grand sea-breeze all day, and I felt all my pulses throbbing, and my blood seemed to rush through my veins in a stream of fire. When we went to our rooms at last, I threw myself down on my bed; but, tired as I was, my sleep was scarcely more than a kind of dreamy, half-conscious condition, in which I was cognizant of all that was going on about me. I fancied I could hear soft conversation in the next room, and at last I plainly made out a male voice saying, 'Well, good night, now; mind and be ready in good time.