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The Waking of Orthlund

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Fyorlund has fallen. The City of Vakloss has felt the terrifying Power that lies behind the evil Lord Dan-Tor and King Rgoric lies dead, murdered by Dan-Tor who is now master of Fyorlund and ready to unleash the Dark Lord Sumeral's dread power over all the lands.Yet Dan-Tor has been grievously wounded by Hawklan's arrow, and, against impossible odds, not all hope has been swallowed by the Darkness. Sylvriss, Rgoric's Queen, has escaped the blighted City to rally the Lords in Exile. In peaceful Orthlund the arts of war are painfully relearned. In the East, ancient foes of Sumeral are at last remembering their vows.All look to the healer Hawklan for leadership. But he has lain in a coma since his confrontation with Dan-Tor, walking in a world from which none can call him back.And in the mountains an ancient race stirs, but its allegiance is as yet unknown...The Waking of Orthlund is the third book of The Chronicles of Hawklan"."

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Prologue
PrologueWhen the Guardians, Sphaeera, Enartion, and Theowart, had formed the world as a celebration of their being, they found such joy in it that they bade the First Comer Ethriss to create others so that they in their turn might celebrate the miracle of being. And with his three soul-friends, Ethriss created many others and taught them the Guardians’ ways and gave them of their power so that they too could create and take joy in being. And amongst these was man. But Sumeral, the Great Corrupter, saw the flaw that must be in all things, and hated it and all the creations of the Guardians, especially those of Ethriss. And He saw that man was possessed of greater power of creation than any other. So as the Guardians slept, He came to him and with soft words said, ‘Blessed are the gifts of Ethriss that bring such joy unto yourself and your neighbour.’ And He passed on. But in the word ‘neighbour’ He laid a subtle snare, and discontent was born, and men began to seek him out, saying, ‘You are wise. Tell us, are we as blessed as our neighbours?’ And Sumeral did not answer, but showed them the gift of the power of creation that Ethriss had given them, and said, ‘In the use of this power will your joy be increased.’ Which was both true and false, for though joy may lie in creating, it is in the totality of the creating and that which is created that the true joy of being lies. And men found indeed that joy was to be found in the power of creating, but under His guidance their creations were without harmony, and knowing there was no true joy in them, men’s discontent grew, and they sought Him out further. But He dismissed them, saying again, ‘I have told you. In the use of this power will your joy be increased. Trouble me not. Create yet more.’ Though privily He would say to some, dropping His soft, sweet words into the gaping maw of their desire, ‘If your neighbour’s creations are more joyous, perhaps it is a flaw in the way of things that should be mended.’ And when they asked how this might be done, He said yet again, ‘In the use of this power will your joy be increased.’ And looking on the perfection of His beauty, many men believed Him, and began to gather power to themselves not only to create yet more of His flawed designs but to mar the creations of their neighbours. And their discontent grew beyond measure, until the time came when many were utterly lost in bewilderment and followed His words blindly. Thus His stain spread across the world, and the air and the sea and the earth became fouled with the poisons of His works, and many humbler creatures were slaughtered utterly. And He led His followers to create war, and wage it upon those who remembered the Guardians and the ways of true joy, for His own discontent grew also.

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