When old Mr. Gilfil died, thirty years ago, there was general sorrow in
Shepperton; and if black cloth had not been hung round the pulpit and
reading-desk, by order of his nephew and principal legatee, the
parishioners would certainly have subscribed the necessary sum out of
their own pockets, rather than allow such a tribute of respect to be
wanting. All the farmers' wives brought out their black bombasines; and
Mrs. Jennings, at the Wharf, by appearing the first Sunday after Mr.
Gilfil's death in her salmon-coloured ribbons and green shawl, excited
the severest remark. To be sure, Mrs. Jennings was a new-comer, and
town-bred, so that she could hardly be expected to have very clear
notions of what was proper; but, as Mrs. Higgins observed in an undertone
to Mrs. Parrot when they were coming out of church, 'Her husband, who'd
been born i' the parish, might ha' told her better.' An unreadiness to
put on black on all available occasions, or too great an alacrity in
putting it off, argued, in Mrs. Higgins's opinion, a dangerous levity of
character, and an unnatural insensibility to the essential fitness of
things.
'Some folks can't a-bear to put off their colours,' she remarked; 'but
that was never the way i' _my_ family. Why, Mrs. Parrot, from the time I
was married, till Mr. Higgins died, nine years ago come Candlemas, I
niver was out o' black two year together!'
'Ah,' said Mrs. Parrot, who was conscious of inferiority in this respect,
'there isn't many families as have had so many deaths as yours, Mrs.
Higgins.'
Mrs. Higgins, who was an elderly widow, 'well left', reflected with
complacency that Mrs. Parrot's observation was no more than just, and
that Mrs. Jennings very likely belonged to a family which had had no
funerals to speak of.
Even dirty Dame Fripp, who was a very rare church-goer, had been to Mrs.
Hackit to beg a bit of old crape, and with this sign of grief pinned on
her little coal-scuttle bonnet, was seen dropping her curtsy opposite the
reading-desk. This manifestation of respect towards Mr. Gilfil's memory
on the part of Dame Fripp had no theological bearing whatever. It was due
to an event which had occurred some years back, and which, I am sorry to
say, had left that grimy old lady as indifferent to the means of grace as
ever. Dame Fripp kept leeches, and was understood to have such remarkable
influence over those wilful animals in inducing them to bite under the
most unpromising circumstances, that though her own leeches were usually
rejected, from a suspicion that they had lost their appetite, she herself
was constantly called in to apply the more lively individuals furnished
from Mr. Pilgrim's surgery, when, as was very often the case, one of that
clever man's paying patients was attacked with inflammation. Thus Dame
Fripp, in addition to 'property' supposed to yield her no less than
half-a-crown a-week, was in the receipt of professional fees, the gross
amount of which was vaguely estimated by her neighbours as 'pouns an'
pouns'. Moreover, she drove a brisk trade in lollipop with epicurean
urchins, who recklessly purchased that luxury at the rate of two hundred
per cent. Nevertheless, with all these notorious sources of income, the
shameless old woman constantly pleaded poverty, and begged for scraps at
Mrs. Hackit's, who, though she always said Mrs. Fripp was 'as false as
two folks', and no better than a miser and a heathen, had yet a leaning
towards her as an old neighbour.
'There's that case-hardened old Judy a-coming after the tea-leaves
again,' Mrs. Hackit would say; 'an' I'm fool enough to give 'em her,
though Sally wants 'em all the while to sweep the floors with!'
Such was Dame Fripp, whom Mr. Gilfil, riding leisurely in top-boots and
spurs from doing duty at Knebley one warm Sunday afternoon, observed
sitting in the dry ditch near her cottage, and by her side a large pig,
who, with that ease and confidence belonging to perfect friendship, was
lying with his head in her lap, and making no effort to play the
agreeable beyond an occasional grunt.
'Why, Mrs. Fripp,' said the Vicar, 'I didn't know you had such a fine
pig. You'll have some rare flitches at Christmas!'
'Eh, God forbid! My son gev him me two 'ear ago, an' he's been company to
me iver sin'. I couldn't find i' my heart to part wi'm, if I niver knowed
the taste o' bacon-fat again.'
'Why, he'll eat his head off, and yours too. How can you go on keeping a
pig, and making nothing by him?'
'O, he picks a bit hisself wi' rootin', and I dooant mind doing wi'out to
gi' him summat. A bit o' company's meat an' drink too, an' he follers me
about, and grunts when I spake to'm, just like a Christian.'
Mr. Gilfil laughed, and I am obliged to admit that he said good-bye to
Dame Fripp without asking her why she had not been to church, or making
the slightest effort for her spiritual edification. But the next day he
ordered his man David to take her a great piece of bacon, with a message,
saying, the parson wanted to make sure that Mrs. Fripp would know the
taste of bacon-fat again. So, when Mr. Gilfil died, Dame Fripp manifested
her gratitude and reverence in the simply dingy fashion I have mentioned.
You already suspect that the Vicar did not shine in the more spiritual
functions of his office; and indeed, the utmost I can say for him in this
respect is, that he performed those functions with undeviating attention
to brevity and despatch. He had a large heap of short sermons, rather
yellow and worn at the edges, from which he took two every Sunday,
securing perfect impartiality in the selection by taking them as they
came, without reference to topics; and having preached one of these
sermons at Shepperton in the morning, he mounted his horse and rode
hastily with the other in his pocket to Knebley, where he officiated in a
wonderful little church, with a checkered pavement which had once rung to
the iron tread of military monks, with coats of arms in clusters on the
lofty roof, marble warriors and their wives without noses occupying a
large proportion of the area, and the twelve apostles, with their heads
very much on one side, holding didactic ribbons, painted in fresco on the
walls. Here, in an absence of mind to which he was prone, Mr. Gilfil
would sometimes forget to take off his spurs before putting on his
surplice, and only become aware of the omission by feeling something
mysteriously tugging at the skirts of that garment as he stepped into the
reading-desk. But the Knebley farmers would as soon have thought of
criticizing the moon as their pastor. He belonged to the course of
nature, like markets and toll-gates and dirty bank-notes; and being a
vicar, his claim on their veneration had never been counteracted by an
exasperating claim on their pockets. Some of them, who did not indulge in
the superfluity of a covered cart without springs, had dined half an hour
earlier than usual--that is to say, at twelve o'clock--in order to have
time for their long walk through miry lanes, and present themselves duly
in their places at two o'clock, when Mr. Oldinport and Lady Felicia, to
whom Knebley Church was a sort of family temple, made their way among the
bows and curtsies of their dependants to a carved and canopied pew in the
chancel, diffusing as they went a delicate odour of Indian roses on the
unsusceptible nostrils of the congregation.
The farmers' wives and children sat on the dark oaken benches, but the
husbands usually chose the distinctive dignity of a stall under one of
the twelve apostles, where, when the alternation of prayers and responses
had given place to the agreeable monotony of the sermon, Paterfamilias
might be seen or heard sinking into a pleasant doze, from which he
infallibly woke up at the sound of the concluding doxology. And then they
made their way back again through the miry lanes, perhaps almost as much
the better for this simple weekly tribute to what they knew of good and
right, as many a more wakeful and critical congregation of the present
day.
Mr. Gilfil, too, used to make his way home in the later years of his
life, for he had given up the habit of dining at Knebley Abbey on a
Sunday, having, I am sorry to say, had a very bitter quarrel with Mr.
Oldinport, the cousin and predecessor of the Mr. Oldinport who flourished
in the Rev. Amos Barton's time. That quarrel was a sad pity, for the two
had had many a good day's hunting together when they were younger, and in
those friendly times not a few members of the hunt envied Mr. Oldinport
the excellent terms he was on with his vicar; for, as Sir Jasper Sitwell
observed, 'next to a man's wife, there's nobody can be such an infernal
plague to you as a parson, always under your nose on your own estate.'
I fancy the original difference which led to the rupture was very slight;
but Mr. Gilfil was of an extremely caustic turn, his satire having a
flavour of originality which was quite wanting in his sermons; and as Mr.
Oldinport's armour of conscious virtue presented some considerable and
conspicuous gaps, the Vicar's keen-edged retorts probably made a few
incisions too deep to be forgiven. Such, at least, was the view of the
case presented by Mr. Hackit, who knew as much of the matter as any third
person. For, the very week after the quarrel, when presiding at the
annual dinner of the Association for the Prosecution of Felons, held at
the Oldinport Arms, he contributed an additional zest to the conviviality
on that occasion by informing the company that 'the parson had given the
squire a lick with the rough side of his tongue.' The detection of the
person or persons who had driven off Mr. Parrot's heifer, could hardly
have been more welcome news to the Shepperton tenantry, with whom Mr.
Oldinport was in the worst odour as a landlord, having kept up his rents
in spite of falling prices, and not being in the least stung to emulation
by paragraphs in the provincial newspapers, stating that the Honourable
Augustus Purwell, or Viscount Blethers, had made a return of ten per cent
on their last rent-day. The fact was, Mr. Oldinport had not the slightest
intention of standing for Parliament, whereas he had the strongest
intention of adding to his unentailed estate. Hence, to the Shepperton
farmers it was as good as lemon with their grog to know that the Vicar
had thrown out sarcasms against the Squire's charities, as little better
than those of the man who stole a goose, and gave away the giblets in
alms. For Shepperton, you observe, was in a state of Attic culture
compared with Knebley; it had turnpike roads and a public opinion,
whereas, in the Boeotian Knebley, men's minds and waggons alike moved in
the deepest of ruts, and the landlord was only grumbled at as a necessary
and unalterable evil, like the weather, the weevils, and the turnip-fly.
Thus in Shepperton this breach with Mr. Oldinport tended only to heighten
that good understanding which the Vicar had always enjoyed with the rest
of his parishioners, from the generation whose children he had christened
a quarter of a century before, down to that hopeful generation
represented by little Tommy Bond, who had recently quitted frocks and
trousers for the severe simplicity of a tight suit of corduroys, relieved
by numerous brass buttons. Tommy was a saucy boy, impervious to all
impressions of reverence, and excessively addicted to humming-tops and
marbles, with which recreative resources he was in the habit of
immoderately distending the pockets of his corduroys. One day, spinning
his top on the garden-walk, and seeing the Vicar advance directly towards
it, at that exciting moment when it was beginning to 'sleep'
magnificently, he shouted out with all the force of his lungs--'Stop!
don't knock my top down, now!' From that day 'little Corduroys' had been
an especial favourite with Mr. Gilfil, who delighted to provoke his ready
scorn and wonder by putting questions which gave Tommy the meanest
opinion of his intellect.
'Well, little Corduroys, have they milked the geese today?'
'Milked the geese! why, they don't milk the geese, you silly!'
'No! dear heart! why, how do the goslings live, then?'
The nutriment of goslings rather transcending Tommy's observations in
natural history, he feigned to understand this question in an exclamatory
rather than an interrogatory sense, and became absorbed in winding up his
top.
'Ah, I see you don't know how the goslings live! But did you notice how
it rained sugar-plums yesterday?' (Here Tommy became attentive.) 'Why,
they fell into my pocket as I rode along. You look in my pocket and see
if they didn't.' Tommy, without waiting to discuss the alleged
antecedent, lost no time in ascertaining the presence of the agreeable
consequent, for he had a well-founded belief in the advantages of diving
into the Vicar's pocket. Mr. Gilfil called it his wonderful pocket,
because, as he delighted to tell the 'young shavers' and 'two-shoes'--so
he called all little boys and girls--whenever he put pennies into it,
they turned into sugar-plums or gingerbread, or some other nice thing.
Indeed, little Bessie Parrot, a flaxen-headed 'two-shoes', very white and
fat as to her neck, always had the admirable directness and sincerity to
salute him with the question--'What zoo dot in zoo pottet?'
You can imagine, then, that the christening dinners were none the less
merry for the presence of the parson. The farmers relished his society
particularly, for he could not only smoke his pipe, and season the
details of parish affairs with abundance of caustic jokes and proverbs,
but, as Mr. Bond often said, no man knew more than the Vicar about the
breed of cows and horses. He had grazing-land of his own about five miles
off, which a bailiff, ostensibly a tenant, farmed under his direction;
and to ride backwards and forwards, and look after the buying and selling
of stock, was the old gentleman's chief relaxation, now his hunting days
were over. To hear him discussing the respective merits of the Devonshire
breed and the short-horns, or the last foolish decision of the
magistrates about a pauper, a superficial observer might have seen little
difference, beyond his superior shrewdness, between the Vicar and his
bucolic parishioners; for it was his habit to approximate his accent and
mode of speech to theirs, doubtless because he thought it a mere
frustration of the purposes of language to talk of 'shear-hogs' and
'ewes' to men who habitually said 'sharrags' and 'yowes'. Nevertheless
the farmers themselves were perfectly aware of the distinction between
them and the parson, and had not at all the less belief in him as a
gentleman and a clergyman for his easy speech and familiar manners. Mrs.
Parrot smoothed her apron and set her cap right with the utmost
solicitude when she saw the Vicar coming, made him her deepest curtsy,
and every Christmas had a fat turkey ready to send him with her 'duty'
And in the most gossiping colloquies with Mr. Gilfil, you might have
observed that both men and women 'minded their words', and never became
indifferent to his approbation.
The same respect attended him in his strictly clerical functions. The
benefits of baptism were supposed to be somehow bound up with Mr.
Gilfil's personality, so metaphysical a distinction as that between a man
and his office being, as yet, quite foreign to the mind of a good
Shepperton Churchman, savouring, he would have thought, of Dissent on the
very face of it. Miss Selina Parrot put off her marriage a whole month
when Mr. Gilfil had an attack of rheumatism, rather than be married in a
makeshift manner by the Milby curate.
'We've had a very good sermon this morning', was the frequent remark,
after hearing one of the old yellow series, heard with all the more
satisfaction because it had been heard for the twentieth time; for to
minds on the Shepperton level it is repetition, not novelty, that
produces the strongest effect; and phrases, like tunes, are a long time
making themselves at home in the brain.
Mr. Gilfil's sermons, as you may imagine, were not of a highly doctrinal,
still less of a polemical, cast. They perhaps did not search the
conscience very powerfully; for you remember that to Mrs. Patten, who had
listened to them thirty years, the announcement that she was a sinner
appeared an uncivil heresy; but, on the other hand, they made no
unreasonable demand on the Shepperton intellect--amounting, indeed, to
little more than an expansion of the concise thesis, that those who do
wrong will find it the worse for them, and those who do well will find it
the better for them; the nature of wrong-doing being exposed in special
sermons against lying, backbiting, anger, slothfulness, and the like; and
well-doing being interpreted as honesty, truthfulness, charity, industry,
and other common virtues, lying quite on the surface of life, and having
very little to do with deep spiritual doctrine. Mrs. Patten understood
that if she turned out ill-crushed cheeses, a just retribution awaited
her; though, I fear, she made no particular application of the sermon on
backbiting. Mrs. Hackit expressed herself greatly edified by the sermon
on honesty, the allusion to the unjust weight and deceitful balance
having a peculiar lucidity for her, owing to a recent dispute with her
grocer; but I am not aware that she ever appeared to be much struck by
the sermon on anger.
As to any suspicion that Mr. Gilfil did not dispense the pure Gospel, or
any strictures on his doctrine and mode of delivery, such thoughts never
visited the minds of the Shepperton parishioners--of those very
parishioners who, ten or fifteen years later, showed themselves extremely
critical of Mr. Barton's discourses and demeanour. But in the interim
they had tasted that dangerous fruit of the tree of knowledge--innovation
which is well known to open the eyes, even in an uncomfortable manner. At
present, to find fault with the sermon was regarded as almost equivalent
to finding fault with religion itself. One Sunday, Mr. Hackit's nephew,
Master Tom Stokes, a flippant town youth, greatly scandalized his
excellent relatives by declaring that he could write as good a sermon as
Mr. Gilfil's; whereupon Mr. Hackit sought to reduce the presumptuous
youth to utter confusion, by offering him a sovereign if he would fulfil
his vaunt. The sermon was written, however; and though it was not
admitted to be anywhere within reach of Mr. Gilfil's. It was yet so
astonishingly like a sermon, having a text, three divisions, and a
concluding exhortation beginning 'And now, my brethren', that the
sovereign, though denied formally, was bestowed informally, and the
sermon was pronounced, when Master Stokes's back was turned, to be 'an
uncommon cliver thing'.
The Rev. Mr. Pickard, indeed, of the Independent Meeting, had stated, in
a sermon preached at Rotheby, for the reduction of a debt on New Zion,
built, with an exuberance of faith and a deficiency of funds, by seceders
from the original Zion, that he lived in a parish where the Vicar was
very 'dark', and in the prayers he addressed to his own congregation, he
was in the habit of comprehensively alluding to the parishioners outside
the chapel walls, as those who, 'Gallio-like, cared for none of these
things'. But I need hardly say that no church-goer ever came within
earshot of Mr. Pickard.
It was not to the Shepperton farmers only that Mr. Gilfil's society was
acceptable; he was a welcome guest at some of the best houses in that
part of the country. Old Sir Jasper Sitwell would have been glad to see
him every week; and if you had seen him conducting Lady Sitwell in to
dinner, or had heard him talking to her with quaint yet graceful
gallantry, you would have inferred that the earlier period of his life
had been passed in more stately society than could be found in
Shepperton, and that his slipshod chat and homely manners were but like
weather-stains on a fine old block of marble, allowing you still to see
here and there the fineness of the grain, and the delicacy of the
original tint. But in his later years these visits became a little too
troublesome to the old gentleman, and he was rarely to be found anywhere
of an evening beyond the bounds of his own parish--most frequently,
indeed, by the side of his own sitting-room fire, smoking his pipe, and
maintaining the pleasing antithesis of dryness and moisture by an
occasional sip of gin-and-water.
Here I am aware that I have run the risk of alienating all my refined
lady-readers, and utterly annihilating any curiosity they may have felt
to know the details of Mr. Gilfil's love-story. 'Gin-and-water! foh! you
may as well ask us to interest ourselves in the romance of a
tallow-chandler, who mingles the image of his beloved with short dips and
moulds.'
But in the first place, dear ladies, allow me to plead that
gin-and-water, like obesity, or baldness, or the gout, does not exclude a
vast amount of antecedent romance, any more than the neatly-executed
'fronts' which you may some day wear, will exclude your present
possession of less expensive braids. Alas, alas! we poor mortals are
often little better than wood-ashes--there is small sign of the sap, and
the leafy freshness, and the bursting buds that were once there; but
wherever we see wood-ashes, we know that all that early fullness of life
must have been. I, at least, hardly ever look at a bent old man, or a
wizened old woman, but I see also, with my mind's eye, that Past of which
they are the shrunken remnant, and the unfinished romance of rosy cheeks
and bright eyes seems sometimes of feeble interest and significance,
compared with that drama of hope and love which has long ago reached its
catastrophe, and left the poor soul, like a dim and dusty stage, with all
its sweet garden-scenes and fair perspectives overturned and thrust out
of sight.
In the second place, let me assure you that Mr. Gilfil's potations of
gin-and-water were quite moderate. His nose was not rubicund; on the
contrary, his white hair hung around a pale and venerable face. He drank
it chiefly, I believe, because it was cheap; and here I find myself
alighting on another of the Vicar's weaknesses, which, if I had cared to
paint a flattering portrait rather than a faithful one, I might have
chosen to suppress. It is undeniable that, as the years advanced, Mr.
Gilfil became, as Mr. Hackit observed, more and more 'close-fisted',
though the growing propensity showed itself rather in the parsimony of
his personal habits, than in withholding help from the needy. He was
saving--so he represented the matter to himself--for a nephew, the only
son of a sister who had been the dearest object, all but one, in his
life. 'The lad,' he thought, 'will have a nice little fortune to begin
life with, and will bring his pretty young wife some day to see the spot
where his old uncle lies. It will perhaps be all the better for his
hearth that mine was lonely.'
Mr. Gilfil was a bachelor, then?
That is the conclusion to which you would probably have come if you had
entered his sitting-room, where the bare tables, the large old-fashioned
horse-hair chairs, and the threadbare Turkey carpet perpetually fumigated
with tobacco, seemed to tell a story of wifeless existence that was
contradicted by no portrait, no piece of embroidery, no faded bit of
pretty triviality, hinting of taper-fingers and small feminine ambitions.
And it was here that Mr. Gilfil passed his evenings, seldom with other
society than that of Ponto, his old brown setter, who, stretched out at
full length on the rug with his nose between his fore-paws, would wrinkle
his brows and lift up his eyelids every now and then, to exchange a
glance of mutual understanding with his master. But there was a chamber
in Shepperton Vicarage which told a different story from that bare and
cheerless dining-room--a chamber never entered by any one besides Mr.
Gilfil and old Martha the housekeeper, who, with David her husband as
groom and gardener, formed the Vicar's entire establishment. The blinds
of this chamber were always down, except once a-quarter, when Martha
entered that she might air and clean it. She always asked Mr. Gilfil for
the key, which he kept locked up in his bureau, and returned it to him
when she had finished her task.
It was a touching sight that the daylight streamed in upon, as Martha
drew aside the blinds and thick curtains, and opened the Gothic casement
of the oriel window! On the little dressing-table there was a dainty
looking-glass in a carved and gilt frame; bits of wax-candle were still
in the branched sockets at the sides, and on one of these branches hung a
little black lace kerchief; a faded satin pin-cushion, with the pins
rusted in it, a scent-bottle, and a large green fan, lay on the table;
and on a dressing-box by the side of the glass was a work-basket, and an
unfinished baby-cap, yellow with age, lying in it. Two gowns, of a
fashion long forgotten, were hanging on nails against the door, and a
pair of tiny red slippers, with a bit of tarnished silver embroidery on
them, were standing at the foot of the bed. Two or three water-colour
drawings, views of Naples, hung upon the walls; and over the mantelpiece,
above some bits of rare old china, two miniatures in oval frames. One of
these miniatures represented a young man about seven-and-twenty, with a
sanguine complexion, full lips, and clear candid grey eyes. The other was
the likeness of a girl probably not more than eighteen, with small
features, thin cheeks, a pale southern-looking complexion, and large dark
eyes. The gentleman wore powder; the lady had her dark hair gathered away
from her face, and a little cap, with a cherry-coloured bow, set on the
top of her head--a coquettish head-dress, but the eyes spoke of sadness
rather than of coquetry.
Such were the things that Martha had dusted and let the air upon, four
times a-year, ever since she was a blooming lass of twenty; and she was
now, in this last decade of Mr. Gilfil's life, unquestionably on the
wrong side of fifty. Such was the locked-up chamber in Mr. Gilfil's
house: a sort of visible symbol of the secret chamber in his heart, where
he had long turned the key on early hopes and early sorrows, shutting up
for ever all the passion and the poetry of his life.
There were not many people in the parish, besides Martha, who had any
very distinct remembrance of Mr. Gilfil's wife, or indeed who knew
anything of her, beyond the fact that there was a marble tablet, with a
Latin inscription in memory of her, over the vicarage pew. The
parishioners who were old enough to remember her arrival were not
generally gifted with descriptive powers, and the utmost you could gather
from them was, that Mrs. Gilfil looked like a 'furriner, wi' such eyes,
you can't think, an' a voice as went through you when she sung at
church.' The one exception was Mrs. Patten, whose strong memory and taste
for personal narrative made her a great source of oral tradition in
Shepperton. Mr. Hackit, who had not come into the parish until ten years
after Mrs. Gilfil's death, would often put old questions to Mrs. Patten
for the sake of getting the old answers, which pleased him in the same
way as passages from a favourite book, or the scenes of a familiar play,
please more accomplished people.
'Ah, you remember well the Sunday as Mrs. Gilfil first come to church,
eh, Mrs. Patten?'
'To be sure I do. It was a fine bright Sunday as ever was seen, just at
the beginnin' o' hay harvest. Mr. Tarbett preached that day, and Mr.
Gilfil sat i' the pew with his wife. I think I see him now, a-leading her
up the aisle, an' her head not reachin' much above his elber: a little
pale woman, with eyes as black as sloes, an' yet lookin' blank-like, as
if she see'd nothing with 'em.'
'I warrant she had her weddin' clothes on?' said Mr. Hackit.
'Nothin' partikler smart--on'y a white hat tied down under her chin, an'
a white Indy muslin gown. But you don't know what Mr. Gilfil was in those
times. He was fine an' altered before you come into the parish. He'd a
fresh colour then, an' a bright look wi' his eyes, as did your heart good
to see. He looked rare and happy that Sunday; but somehow, I'd a feelin'
as it wouldn't last long. I've no opinion o' furriners, Mr. Hackit, for
I've travelled i' their country with my lady in my time, an' seen enough
o' their victuals an' their nasty ways.'
'Mrs. Gilfil come from It'ly, didn't she?'
'I reckon she did, but I niver could rightly hear about that. Mr. Gilfil
was niver to be spoke to about her, and nobody else hereabout knowed
anythin'. Howiver, she must ha' come over pretty young, for she spoke
English as well as you an' me. It's them Italians as has such fine
voices, an' Mrs. Gilfil sung, you never heared the like. He brought her
here to have tea with me one afternoon, and says he, in his jovial way,
"Now, Mrs. Patten, I want Mrs. Gilfil to see the neatest house, and drink
the best cup o' tea, in all Shepperton; you must show her your dairy and
your cheese-room, and then she shall sing you a song." An' so she did;
an' her voice seemed sometimes to fill the room; an' then it went low an'
soft, as if it was whisperin' close to your heart like.'
'You never heared her again, I reckon?'
'No; she was sickly then, and she died in a few months after. She wasn't
in the parish much more nor half a year altogether. She didn't seem
lively that afternoon, an' I could see she didn't care about the dairy,
nor the cheeses, on'y she pretended, to please him. As for him, I niver
see'd a man so wrapt up in a woman. He looked at her as if he was
worshippin' her, an' as if he wanted to lift her off the ground ivery
minute, to save her the trouble o' walkin'. Poor man, poor man! It had
like to ha' killed him when she died, though he niver gev way, but went
on ridin' about and preachin'. But he was wore to a shadder, an' his eyes
used to look as dead--you wouldn't ha' knowed 'em.'
'She brought him no fortune?'
'Not she. All Mr. Gilfil's property come by his mother's side. There was
blood an' money too, there. It's a thousand pities as he married i' that
way--a fine man like him, as might ha' had the pick o' the county, an'
had his grandchildren about him now. An' him so fond o' children, too.'
In this manner Mrs. Patten usually wound up her reminiscences of the
Vicar's wife, of whom, you perceive, she knew but little. It was clear
that the communicative old lady had nothing to tell of Mrs. Gilfil's
history previous to her arrival in Shepperton, and that she was
unacquainted with Mr. Gilfil's love-story.
But I, dear reader, am quite as communicative as Mrs. Patten, and much
better informed; so that, if you care to know more about the Vicar's
courtship and marriage, you need only carry your imagination back to the
latter end of the last century, and your attention forward into the next
chapter.